Sabbato in Albis ~ Dies Octavae I classis


Matutinum    04-22-2017

Incipit
V. Dómine, lábia mea apéries.
R. Et os meum annuntiábit laudem tuam.
V. Deus in adiutórium meum inténde.
R. Dómine, ad adiuvándum me festína.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Allelúia.
Start
V. O Lord, open thou my lips.
R. And my mouth shall declare thy praise.
V. O God, come to my assistance;
R. O Lord, make haste to help me.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Alleluia.
Invitatorium {Antiphona ex Commune aut Festo}
Ant. Surréxit Dóminus vere, * Allelúia.
Ant. Surréxit Dóminus vere, * Allelúia.
Veníte, exsultémus Dómino, iubilémus Deo, salutári nostro: præoccupémus fáciem eius in confessióne, et in psalmis iubilémus ei.
Ant. Surréxit Dóminus vere, * Allelúia.
Quóniam Deus magnus Dóminus, et Rex magnus super omnes deos, quóniam non repéllet Dóminus plebem suam: quia in manu eius sunt omnes fines terræ, et altitúdines móntium ipse cónspicit.
Ant. Allelúia.
Quóniam ipsíus est mare, et ipse fecit illud, et áridam fundavérunt manus eius (genuflectitur) veníte, adorémus, et procidámus ante Deum: plorémus coram Dómino, qui fecit nos, quia ipse est Dóminus, Deus noster; nos autem pópulus eius, et oves páscuæ eius.
Ant. Surréxit Dóminus vere, * Allelúia.
Hódie, si vocem eius audiéritis, nolíte obduráre corda vestra, sicut in exacerbatióne secúndum diem tentatiónis in desérto: ubi tentavérunt me patres vestri, probavérunt et vidérunt ópera mea.
Ant. Allelúia.
Quadragínta annis próximus fui generatióni huic, et dixi; Semper hi errant corde, ipsi vero non cognovérunt vias meas: quibus iurávi in ira mea; Si introíbunt in réquiem meam.
Ant. Surréxit Dóminus vere, * Allelúia.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Ant. Allelúia.
Ant. Surréxit Dóminus vere, * Allelúia.
Invitatory {Antiphon from the Common or Feast}
Ant. The Lord is risen, indeed, * Alleluia.
Ant. The Lord is risen, indeed, * Alleluia.
Come let us praise the Lord with joy: let us joyfully sing to God our saviour. Let us come before his presence with thanksgiving; and make a joyful noise to him with psalms.
Ant. The Lord is risen, indeed, * Alleluia.
For the Lord is a great God, and a great King above all gods. For the Lord will not cast off his people: for in his hand are all the ends of the earth, and the heights of the mountains are his.
Ant. Alleluia.
For the sea is his, and he made it: and his hands formed the dry land. (genuflect) Come let us adore and fall down: and weep before the Lord that made us: For he is the Lord our God: and we are the people of his pasture and the sheep of his hand.
Ant. The Lord is risen, indeed, * Alleluia.
Today if you shall hear his voice, harden not your hearts: As in the provocation, according to the day of temptation in the wilderness: where your fathers tempted me, they proved me, and saw my works.
Ant. Alleluia.
Forty years long was I offended with that generation, and I said: These always err in heart. And these men have not known my ways: so I swore in my wrath that they shall not enter into my rest.
Ant. The Lord is risen, indeed, * Alleluia.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Ant. Alleluia.
Ant. The Lord is risen, indeed, * Alleluia.
Hymnus{omittitur}
Hymn{omit}
Psalmi cum lectionibus {Antiphonæ et Psalmi ex Proprio de Tempore}
Nocturn I
Psalms with lections {Antiphons and psalms from the Proper of the season}
Nocturn I
Ant. Ego sum qui sum, * et consílium meum non est cum ímpiis, sed in lege Dómini volúntas mea est, allelúia.
Psalmus 1 [1]
1:1 Beátus vir, qui non ábiit in consílio impiórum, et in via peccatórum non stetit, * et in cáthedra pestiléntiæ non sedit:
1:2 Sed in lege Dómini volúntas eius, * et in lege eius meditábitur die ac nocte.
1:3 Et erit tamquam lignum, quod plantátum est secus decúrsus aquárum, * quod fructum suum dabit in témpore suo:
1:4 Et fólium eius non défluet: * et ómnia quæcúmque fáciet, prosperabúntur.
1:5 Non sic ímpii, non sic: * sed tamquam pulvis, quem próiicit ventus a fácie terræ.
1:6 Ideo non resúrgent ímpii in iudício: * neque peccatóres in concílio iustórum.
1:7 Quóniam novit Dóminus viam iustórum: * et iter impiórum períbit.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Ego sum qui sum, * et consílium meum non est cum ímpiis, sed in lege Dómini volúntas mea est, allelúia.
Ant. I am who I am * and my counsel is not with the ungodly, my will is in the law of God, alleluia.
Psalm 1 [1]
1:1 Blessed is the man who hath not walked in the counsel of the ungodly, nor stood in the way of sinners, * nor sat in the chair of pestilence.
1:2 But his will is in the law of the Lord, * and on his law he shall meditate day and night.
1:3 And he shall be like a tree which is planted near the running waters, * which shall bring forth its fruit, in due season.
1:4 And his leaf shall not fall off: * and all whatsoever he shall do shall prosper.
1:5 Not so the wicked, not so: * but like the dust, which the wind driveth from the face of the earth.
1:6 Therefore the wicked shall not rise again in judgment: * nor sinners in the council of the just.
1:7 For the Lord knoweth the way of the just: * and the way of the wicked shall perish.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Ant. I am who I am * and my counsel is not with the ungodly, my will is in the law of God, alleluia.
Ant. Postulávi Pátrem meum, * allelúia: dedit mihi Gentes, allelúia, in hæreditátem, allelúia.
Psalmus 2 [2]
2:1 Quare fremuérunt Gentes: * et pópuli meditáti sunt inánia?
2:2 Astitérunt reges terræ, et príncipes convenérunt in unum * advérsus Dóminum, et advérsus Christum eius.
2:3 Dirumpámus víncula eórum: * et proiiciámus a nobis iugum ipsórum.
2:4 Qui hábitat in cælis, irridébit eos: * et Dóminus subsannábit eos.
2:5 Tunc loquétur ad eos in ira sua, * et in furóre suo conturbábit eos.
2:6 Ego autem constitútus sum Rex ab eo super Sion montem sanctum eius, * prædicans præcéptum eius.
2:7 Dóminus dixit ad me: * Fílius meus es tu, ego hódie génui te.
2:8 Póstula a me, et dabo tibi Gentes hereditátem tuam, * et possessiónem tuam términos terræ.
2:9 Reges eos in virga férrea, * et tamquam vas fíguli confrínges eos.
2:10 Et nunc, reges, intellégite: * erudímini, qui iudicátis terram.
2:11 Servíte Dómino in timóre: * et exsultáte ei cum tremóre.
2:12 Apprehéndite disciplínam, nequándo irascátur Dóminus, * et pereátis de via iusta.
2:13 Cum exárserit in brevi ira eius: * beáti omnes qui confídunt in eo.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Postulávi Pátrem meum, * allelúia: dedit mihi Gentes, allelúia, in hæreditátem, allelúia.
Ant. I asked my Father, * alleluia, and he gave me nations, alleluia, as inheritance, alleluia.
Psalm 2 [2]
2:1 Why have the Gentiles raged, * and the people devised vain things?
2:2 The kings of the earth stood up, and the princes met together, * against the Lord and against his Christ.
2:3 Let us break their bonds asunder: * and let us cast away their yoke from us.
2:4 He that dwelleth in heaven shall laugh at them: * and the Lord shall deride them.
2:5 Then shall he speak to them in his anger, * and trouble them in his rage.
2:6 But I am appointed king by him over Sion his holy mountain, * preaching his commandment.
2:7 The Lord hath said to me: * Thou art my son, this day have I begotten thee.
2:8 Ask of me, and I will give thee the Gentiles for thy inheritance, * and the utmost parts of the earth for thy possession.
2:9 Thou shalt rule them with a rod of iron, * and shalt break them in pieces like a potter's vessel.
2:10 And now, O ye kings, understand: * receive instruction, you that judge the earth.
2:11 Serve ye the Lord with fear: * and rejoice unto him with trembling.
2:12 Embrace discipline, lest at any time the Lord be angry, * and you perish from the just way.
2:13 When his wrath shall be kindled in a short time, * blessed are all they that trust in him.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Ant. I asked my Father, * alleluia, and he gave me nations, alleluia, as inheritance, alleluia.
Ant. Ego dormívi, * et somnum cepi: et exsurréxi, quóniam Dóminus suscépit me, allelúia, allelúia.
Psalmus 3 [3]
3:1 Dómine, quid multiplicáti sunt qui tríbulant me? * multi insúrgunt advérsum me.
3:2 Multi dicunt ánimæ meæ: * Non est salus ipsi in Deo eius.
3:3 Tu autem, Dómine, suscéptor meus es, * glória mea, et exáltans caput meum.
3:4 Voce mea ad Dóminum clamávi: * et exaudívit me de monte sancto suo.
3:5 Ego dormívi, et soporátus sum: * et exsurréxi, quia Dóminus suscépit me.
3:6 Non timébo míllia pópuli circumdántis me: * exsúrge, Dómine, salvum me fac, Deus meus.
3:7 Quóniam tu percussísti omnes adversántes mihi sine causa: * dentes peccatórum contrivísti.
3:8 Dómini est salus: * et super pópulum tuum benedíctio tua.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Ego dormívi, * et somnum cepi: et exsurréxi, quóniam Dóminus suscépit me, allelúia, allelúia.
Ant. I have slept * and have taken my rest: and I have risen up, because the Lord hath protected me, alleluia, alleluia.
Psalm 3 [3]
3:1 Why, O Lord, are they multiplied that afflict me? * many are they who rise up against me.
3:2 Many say to my soul: * There is no salvation for him in his God.
3:3 But thou, O Lord art my protector, * my glory, and the lifter up of my head.
3:4 I have cried to the Lord with my voice: * and he hath heard me from his holy hill.
3:5 I have slept and taken my rest: * and I have risen up, because the Lord hath protected me.
3:6 I will not fear thousands of the people, surrounding me: * arise, O Lord; save me, O my God.
3:7 For thou hast struck all them who are my adversaries without cause: * thou hast broken the teeth of sinners.
3:8 Salvation is of the Lord: * and thy blessing is upon thy people.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Ant. I have slept * and have taken my rest: and I have risen up, because the Lord hath protected me, alleluia, alleluia.
V. Gavísi sunt discípuli, allelúia.
R. Viso Dómino, allelúia.
V. The disciples therefore were glad, alleluia.
R. When they saw the Lord, alleluia.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
V. Et ne nos indúcas in tentatiónem:
R. Sed líbera nos a malo.
Absolutio. A vínculis peccatórum nostrórum absólvat nos omnípotens et miséricors Dóminus. Amen.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
V. And lead us not into temptation:
R. But deliver us from evil.
Absolution. May the Almighty and merciful Lord loose us from the bonds of our sins. Amen.

V. Iube, Dómine, benedícere.
Benedictio. Evangélica léctio sit nobis salus et protéctio. Amen.

Lectio 1
Léctio sancti Evangélii secúndum Ioannem.
Ioannes 20:1-9
In illo témpore: Una sabbati Maria Magdalene venit mane, cum adhuc tenebræ essent, ad monumentum. Et réliqua.

Homilía sancti Gregorii Papæ.
Homilía 22. in Evangelia.
Lectio sancti Evangelii, quam modo fratres audistis, valde in superficie historica est aperta: sed eius nobis sunt mysteria sub brevitate requirenda. Maria Magdalene, cum adhuc tenebræ essent venit ad monumentum. Iuxta historiam notatur hora: iuxta intellectum vero mysticum, requirentis signatur intelligentia. Maria etenim auctorem omnium, quem in carne viderat mortuum, quærebat in monumento: et quia hunc minime invenit, furatum credidit. Adhuc ergo erant tenebræ, cum venit ad monumentum. Cucurrit citius, discipulis nuntiavit: sed illi præ ceteris cucurrerunt, qui præ ceteris amaverunt, videlicet Petrus et Ioannes.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. Christus resúrgens ex mórtuis, iam non móritur, mors illi ultra non dominábitur: quod enim mórtuus est peccáto, mórtuus est semel:
* Quod autem vivit, vivit Deo, allelúia, allelúia.
V. Mórtuus est semel propter delícta nostra, et resurréxit propter iustificatiónem nostram.
R. Quod autem vivit, vivit Deo, allelúia, allelúia.

V. Grant, Lord, a blessing.
Benediction. May the Gospel's holy lection be our safety and protection. Amen.

Reading 1
Continuation of the Holy Gospel according to John
John 20:1-9
And on the first day of the week, Mary Magdalen cometh early, when it was yet dark, unto the sepulchre. And so forth.

Homily by Pope St. Gregory the Great.
22nd on the Gospels.
Dearly beloved brethren, the portion of the Holy Gospel which hath just now been read in your ears, is exceeding simple on the face of it, which is its historical sense; but the mystic sense, which underlieth that other, requireth from us a little searching. Mary Magdalene came unto the Sepulchre when it was yet dark. The historic sense telleth us what was the hour of day; the mystic sense, the state of her understanding who sought. Mary Magdalene sought for Him, by Whom all things were made, and Whom she had seen die, as concerning the flesh; she sought for Him, I say, in the grave, and finding Him not, she believed that He had been stolen away. Yea, it was yet dark, when she came unto the sepulchre. Then she ran and told the disciples, but they who had loved Him most, namely Peter and John, did outrun the others.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.

R. Knowing that Christ rising again from the dead, dieth now no more, death shall no more have dominion over him. For in that he died to sin, he died once;
* In that he liveth, he liveth unto God, alleluia, alleluia.
V. He died once for the sins, and he rose for our justification.
R. In that he liveth, he liveth unto God, alleluia, alleluia.
V. Iube, Dómine, benedícere.
Benedictio. Divínum auxílium máneat semper nobíscum. Amen.

Lectio 2
Currebant autem duo simul: sed Ioannes præcucurrit citius Petro. Venit prior ad monumentum, et ingredi non præsumpsit. Venit ergo posterior Petrus, et intravit. Quid fratres, quid cursus significat? Numquid hæc tam subtilis Evangelistæ descriptio a mysteriis vacare credenda est? Minime. Neque enim se Ioannes et præisse, et non intrasse diceret, si in ipsa sui trepidatione mysterium defuisse credidisset. Quid ergo per Ioannem, nisi synagoga: quid per Petrum, nisi Ecclesia designatur?
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.

R. Isti sunt agni novélli, qui annuntiavérunt, allelúia: modo venérunt ad fontes,
* Repléti sunt claritáte, allelúia, allelúia.
V. In conspéctu Agni amícti sunt stolis albis, et palmæ in mánibus eórum.
R. Repléti sunt claritáte, allelúia, allelúia.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Repléti sunt claritáte, allelúia, allelúia.
V. Grant, Lord, a blessing.
Benediction. God's most mighty strength alway be His people's staff and stay. Amen.

Reading 2
So they ran both together, but John did outrun Peter, and came first to the Sepulchre, but yet took he not upon himself to go in first. Then cometh Peter following him, and went in. What, my brethren, what did the racing of these Apostles signify? Can we believe that the description given by the deepest of the Evangelists is without a mystic interpretation? By no means. John had never told how that he did outrun Peter, and yet went not into the Sepulchre, if he had not believed that his hesitation veiled some mystery. What signifieth John but the Synagogue? or Peter, but the Church?
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.

R. These are the new lambs, who have proclaimed, alleluia: they came but just now to the well
* They are all filled with light, alleluia, alleluia.
V. In the presence of the Lamb they are clothed with white robes, and hold palms in their hands.
R. They are all filled with light, alleluia, alleluia.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. They are all filled with light, alleluia, alleluia.
V. Iube, Dómine, benedícere.
Benedictio. Ad societátem cívium supernórum perdúcat nos Rex Angelórum. Amen.

Lectio 3
Nec mirum esse videatur, quod per iuniorem synagoga, per seniorem vero Ecclesia signari perhibetur: quia etsi ad Dei cultum prior est synagoga, quam Ecclesia Gentium, ad usum tamen sæculi prior est multitudo Gentium, quam synagoga, Paulo attestante, qui ait: Quia non prius quod spiritale est, sed quod animale. Per seniorem ergo Petrum significatur Ecclesia Gentium: per iuniorem vero Ioannem synagoga Iudæorum. Currunt ambo simul: quia ab ortus sui tempore usque ad occasum, pari et communi via, etsi non pari et communi sensu, Gentilitas cum synagoga cucurrit. Venit synagoga prior ad monumentum, sed minime intravit: quia legis quidem mandata percepit, prophetias de incarnatione ac passione Dominica audivit, sed credere in mortuum noluit.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.


Te Deum
Te Deum laudámus: * te Dóminum confitémur.
Te ætérnum Patrem * omnis terra venerátur.
Tibi omnes Ángeli, * tibi Cæli, et univérsæ Potestátes:
Tibi Chérubim et Séraphim * incessábili voce proclámant:

(Fit reverentia) Sanctus, Sanctus, Sanctus * Dóminus Deus Sábaoth.

Pleni sunt cæli et terra * maiestátis glóriæ tuæ.
Te gloriósus * Apostolórum chorus,
Te Prophetárum * laudábilis númerus,
Te Mártyrum candidátus * laudat exércitus.
Te per orbem terrárum * sancta confitétur Ecclésia,
Patrem * imménsæ maiestátis;
Venerándum tuum verum * et únicum Fílium;
Sanctum quoque * Paráclitum Spíritum.
Tu Rex glóriæ, * Christe.
Tu Patris * sempitérnus es Fílius.

Fit reverentia
Tu, ad liberándum susceptúrus hóminem: * non horruísti Vírginis uterum.

Tu, devícto mortis acúleo, * aperuísti credéntibus regna cælórum.
Tu ad déxteram Dei sedes, * in glória Patris.
Iudex créderis * esse ventúrus.

Sequens versus dicitur flexis genibus
Te ergo quǽsumus, tuis fámulis súbveni, * quos pretióso sánguine redemísti.

Ætérna fac cum Sanctis tuis * in glória numerári.
Salvum fac pópulum tuum, Dómine, * et bénedic hereditáti tuæ.
Et rege eos, * et extólle illos usque in ætérnum.
Per síngulos dies * benedícimus te.

Fit reverentia, secundum consuetudinem
Et laudámus nomen tuum in sǽculum, * et in sǽculum sǽculi.

Dignáre, Dómine, die isto * sine peccáto nos custodíre.
Miserére nostri, Dómine, * miserére nostri.
Fiat misericórdia tua, Dómine, super nos, * quemádmodum sperávimus in te.
In te, Dómine, sperávi: * non confúndar in ætérnum.
V. Grant, Lord, a blessing.
Benediction. May He that is the Angels' King to that high realm His people bring. Amen.

Reading 3
Neither must ye take it as strange that the elder Apostle should represent the Church, and the younger the Synagogue: for although the Synagogue was first to worship God, yet the herd of Gentiles is in the world older than the Synagogue, as witnesseth Paul where he saith: That was not first which is spiritual, but that which is natural. i Cor. xv. 46. By Peter, then, who was the elder, is signified the Church of the Gentiles; and by John, who was the younger, the Synagogue of the Jews. They run both of them together, for from the time of her birth until now, and so will it be until the end, the Church of the Gentiles hath run in a parallel road and manywise a common road with the Synagogue, albeit not with equal understandings. The Synagogue came first to the Sepulchre, but she hath not yet entered in; for, though she hath received the commandments of the law, and hath heard the Prophets tell of the Incarnation and Passion of the Lord, she will not believe in Him Who died for her.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.


Te Deum
We praise thee, O God, * we acknowledge thee to be the Lord.
All the earth doth worship thee, * the Father everlasting.
To thee all Angels cry aloud, * the Heavens, and all the Powers therein.
To thee Cherubim and Seraphim * continually do cry.

(bow head) Holy, Holy, Holy * Lord God of Sabaoth;

Heaven and earth are full * of the Majesty of thy glory.
The glorious company of the Apostles * praise thee.
The goodly fellowship of the Prophets * praise thee.
The noble army of Martyrs * praise thee.
The holy Church throughout all the world * doth acknowledge thee;
The Father, * of an infinite Majesty.
Thine honourable, true, * and only Son;
Also the Holy Ghost, * the Comforter.
Thou art the King of Glory, * O Christ.
Thou art the everlasting * Son of the Father.

During the following verse all make a profound bow:
When thou tookest upon thee to deliver man, * thou didst not abhor the Virgin's womb.

When thou hadst overcome the sharpness of death, * thou didst open the Kingdom of Heaven to all believers.
Thou sittest at the right hand of God, * in the glory of the Father.
We believe that thou shalt come * to be our Judge.

Kneel for the following verse
We therefore pray thee, help thy servants, * whom thou hast redeemed with thy precious Blood.

Make them to be numbered with thy Saints, * in glory everlasting.
O Lord, save thy people, * and bless thine heritage.
Govern them, * and lift them up for ever.
Day by day * we magnify thee;

During the following verse, by local custom, all make a profound bow.
And we worship thy Name * ever, world without end.

Vouchsafe, O Lord, to keep us * this day without sin.
O Lord, have mercy upon us, * have mercy upon us.
O Lord, let thy mercy lighten upon us, * as our trust is in thee.
O Lord, in thee have I trusted, * let me never be confounded.
Reliqua omittuntur, nisi Laudes separandae sint.
Skip the rest, unless praying Lauds separately.
Oratio {ex Proprio de Tempore}
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
Orémus
Concéde, quǽsumus, omnípotens Deus: ut, qui festa paschália venerándo égimus, per hæc contíngere ad gáudia ætérna mereámur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
R. Amen.

Prayer {from the Proper of the season}
V. O Lord, hear my prayer.
R. And let my cry come unto thee.
Let us pray.
Grant, we beseech thee, O Almighty God, that we who have kept worshipfully the Passover holidays, may at last worthily pass from keeping Feasts unto thee here to the everlasting jubilation hereafter.
Through Jesus Christ, thy Son our Lord, Who liveth and reigneth with thee, in the unity of the Holy Ghost, ever one God, world without end.
R. Amen.

Conclusio
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
V. Benedicámus Dómino.
R. Deo grátias.
V. Fidélium ánimæ per misericórdiam Dei requiéscant in pace.
R. Amen.
Conclusion
V. O Lord, hear my prayer.
R. And let my cry come unto thee.
V. Let us bless the Lord.
R. Thanks be to God.
V. May the souls of the faithful, through the mercy of God, rest in peace.
R. Amen.

Matutinum    Laudes    Prima    Tertia
Sexta    Nona    Vesperae    Completorium

Versions
pre Trident Monastic
Trident 1570
Trident 1910
Divino Afflatu
Reduced 1955
Rubrics 1960
1960 Newcalendar
Mode
regular
seasonal
Language 2
Latin
Deutsch
English
Francais
Italiano
Magyar
Polski
Votive
hodie
Dedication
Defunctorum
Parvum B.M.V.

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