|
Ante
Missam |
|
Incipit
1965=If another rite immediately preceeding all the prayers at the foot of the altar are omitted
Sacerdos paratus cum ingreditur ad Altare, facta illi debita reverentia, signat se signo crucis a fronte ad pectus, et clara voce dicit:
In nómine Patris, ✠ et Fílii, et Spíritus Sancti. Amen.
|
2
Introductory Rites
When the people are gathered, the Priest approaches the altar with the ministers while the Entrance Chant is sung. When he has arrived at the altar, after making a profound bow with the ministers, the Priest venerates the altar with a kiss and, if appropriate, incenses the cross and the altar. Then, with the ministers, he goes to the chair. When the Entrance Chant is concluded, the Priest and the faithful, standing, sign themselves with the Sign of the Cross, while the Priest, facing the people, says:
In the name of the Father, and of the Son, and of the Holy Spirit.
The people reply:
℣. Amen.
|
1965=Psalm 42 omitted
|
3
Then the Priest, extending his hands, greets the people, saying:
The grace of our Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all.
The Priest, or a deacon, or another minister, may very briefly introduce the faithful to the Mass of the day.
|
Signat se, dicens:
℣. Adiutórium nostrum ✠ in nómine Dómini.
℟. Qui fecit coelum et terram.
Deinde iunctis manibus profunde inclinatus facit Confessionem.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et vobis, fratres: quia peccávi nimis cogitatióne, verbo et opere: Percutit sibi pectus ter, dicens: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et vos, fratres, orare pro me ad Dóminum, Deum nostrum.
M. Misereátur tui omnípotens Deus, et, dimíssis peccátis tuis, perdúcat te ad vitam ætérnam.
Sacerdos dicit:
S. Amen,
et erigit se. Deinde Ministri repetunt Confessionem: et ubi a Sacerdote dicebatur vobis, fratres, et vos, fratres, a Ministris dicitur tibi, pater, et te, pater.
M. Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Ioánni Baptístæ, sanctis Apóstolis Petro et Paulo, ómnibus Sanctis, et tibi, pater: quia peccávi nimis cogitatióne, verbo et opere: mea culpa, mea culpa, mea máxima culpa. Ideo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Ioánnem Baptístam, sanctos Apóstolos Petrum et Paulum, omnes Sanctos, et te, pater, orare pro me ad Dóminum, Deum nostrum.
Postea Sacerdos, iunctis manibus, facit absolutionem, dicens:
S. Misereátur nostri vestri omnípotens Deus, et, dimíssis peccátis nostris vestris, perdúcat nos vos ad vitam ætérnam.
℟. Amen.
Signat se signo crucis, dicens:
S. Indulgéntiam, ✠ absolutionem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus.
℟. Amen.
|
4
Then follows the Penitential Act, to which the Priest invites the faithful, saying:
P. Brethren brothers and sisters, let us acknowledge our sins, that we may prepare ourselves to celebrate the sacred mysteries.
A brief pause for silence follows. Then all recite together the formula of general confession:
I confess to almighty God and to you, my brothers and sisters, that I have greatly sinned in my thoughts and in my words, in what I have done and in what I have failed to do, And, striking their breast, they say: through my fault, through my fault, through my most grievous fault; Then they continue therefore I ask blessed Mary ever-Virgin, all the Angels and Saints, and you, my brothers and sisters, to pray for me to the Lord our God.
The absolution of the Priest follows:
P. May almighty God have mercy on us and lead us, with our sins forgiven, to eternal life.
The people reply:
Amen.
|
Et inclinatus prosequitur:
℣. Deus, tu convérsus vivificábis nos.
℟. Et plebs tua lætábitur in te.
℣. Osténde nobis, Dómine, misericórdiam tuam.
℟. Et salutáre tuum da nobis.
℣. Dómine, exáudi oratiónem meam.
℟. Et clamor meus ad te véniat.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Et extendens ac iungens manus, clara voce dicit:
Orémus, ei ascendens ad Altare, dicit secreto:
Aufer a nobis, quaesumus, Dómine, iniquitátes nostras: ut ad Sancta sanctórum puris mereámur méntibus introíre. Per Christum, Dóminum nostrum. Amen.
Deinde, manibus iunctis super Altare, inclinatus dicit:
Orámus te, Dómine, per mérita Sanctórum tuórum, Osculatur Altare in medio quorum relíquiæ hic sunt, et ómnium Sanctórum: ut indulgére dignéris ómnia peccáta mea. Amen.
|
The priest already stands at the altar, so this responses: ascending to the altar, are skipped
|
Introitus
1965=The celebrant is not to say privately those parts sung or recited by the Choir or congregation; he may sing or recite along
Ier 29:11; 29:12; 29:14
Dicit Dóminus: Ego cógito cogitatiónes pacis, et non afflictiónis: invocábitis me, et ego exáudiam vos: et redúcam captivitátem vestram de cunctis locis.
Ps 84:2
Benedixísti, Dómine, terram tuam: avertísti captivitátem Iacob.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
Dicit Dóminus: Ego cógito cogitatiónes pacis, et non afflictiónis: invocábitis me, et ego exáudiam vos: et redúcam captivitátem vestram de cunctis locis.
|
6
Introitus
Already sung for the Initial Process
Tob 12:6
Blessed be the Holy Trinity and undivided Unity: we will give glory to Him, because He has shown His mercy to us.
Ps 8:2
O Lord, our Lord, how glorious is Your Name over all the earth!
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Blessed be the Holy Trinity and undivided Unity: we will give glory to Him, because He has shown His mercy to us.
|
Kyrie
1965=May be sung or recited by the faithful in vernacular
S.Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
M. Christe, eléison.
S. Christe, eléison.
M. Christe, eléison.
S. Kýrie, eléison.
M. Kýrie, eléison.
S. Kýrie, eléison.
|
7
Kyrie
The Kyrie Lord, have mercy invocations follow,
℣. Lord, have mercy.
℟. Lord, have mercy.
℣. Christ, have mercy.
℟. Christ, have mercy.
℣. Lord, have mercy.
℟. Lord, have mercy.
|
Gloria
1965=May be sung or recited by the faithful in vernacular
Gloria in excelsis Deo Et in terra pax homínibus bonæ voluntátis. Laudámus te. Benedícimus te. Adorámus te. Glorificámus te. Grátias ágimus tibi propter magnam glóriam tuam. Dómine Deus, Rex coeléstis, Deus Pater omnípotens. Dómine Fili unigénite, Iesu Christe. Dómine Deus, Agnus Dei, Fílius Patris. Qui tollis peccáta mundi, miserére nobis. Qui tollis peccáta mundi, súscipe deprecatiónem nostram. Qui sedes ad déxteram Patris, miserére nobis. Quóniam tu solus Sanctus. Tu solus Dóminus. Tu solus Altíssimus, Iesu Christe. Cum Sancto Spíritu ✠ in glória Dei Patris. Amen.
|
8
V. Glory be to the Father, and to the Son, and to the Holy Ghost.
℟. As it was in the beginning, is now, and ever shall be, world without end. Amen.
Then, when it is prescribed, this hymn is sung or said:
Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you,
we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen.
|
Oratio
Deinde versus ad populum dicit:
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Postea dicit: Orémus, et Orationes, unam aut plures, ut ordo Officii postulat. Sequitur Epistola, Graduale, Tractus, vel Allelúia cum Versu, aut Sequentia, prout Tempus aut qualitas Missæ postulat.
Orémus.
Famíliam tuam, quǽsumus, Dómine, contínua pietáte custódi: ut, quæ in sola spe grátiæ cœléstis innítitur, tua semper protectióne muniátur.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
|
9
Collect
When this hymn is concluded, the Priest, with hands joined, says:
Let us pray.
And all pray in silence with the Priest for a moment. Then the Priest, with hands extended, says the Collect prayer,
Father, you sent your Word to bring us truth and your Spirit to make us holy. Through them we come to know the mystery of your life. Help us to worship you,
one God in three Persons, by proclaiming and living our faith in you.
We ask you this, Father, Son, and Holy Spirit, one God, true and living, for ever and ever.
|
Lectio
Lessons epistle and Gospel are to be read or sung facing people. It there is reader, the celebrant sits and listen
Léctio Epístolæ beáti Pauli Apóstoli ad Colossénses
Col 3:12-17
Fratres: Indúite vos sicut elécti Dei, sancti et dilécti, víscera misericórdiæ, benignitátem, humilitátem, modéstiam, patiéntiam: supportántes ínvicem, et donántes vobismetípsis, si quis advérsus áliquem habet querélam: sicut et Dóminus donávit vobis, ita et vos. Super ómnia autem hæc caritátem habéte, quod est vínculum perfectiónis: et pax Christi exsúltet in córdibus vestris, in qua et vocáti estis in uno córpore: et grati estóte. Verbum Christi hábitet in vobis abundánter, in omni sapiéntia, docéntes et commonéntes vosmetípsos psalmis, hymnis et cánticis spirituálibus, in grátia cantántes in córdibus vestris Deo. Omne, quodcúmque fácitis in verbo aut in ópere, ómnia in nómine Dómini Iesu Christi, grátias agéntes Deo et Patri per ipsum.
℟. Deo grátias.
|
10
The Liturgy of the Word
Then the reader goes to the ambo and reads the first reading, while all sit and listen.
Prov 8:22-31
"The LORD begot me, the first-born of his ways, the forerunner of his prodigies of long ago; From of old I was poured forth, at the first, before the earth. When there were no depths I was brought forth, when there were no fountains or springs of water; Before the mountains were settled into place, before the hills, I was brought forth; While as yet the earth and the fields were not made, nor the first clods of the world. "When he established the heavens I was there, when he marked out the vault over the face of the deep; When he made firm the skies above, when he fixed fast the foundations of the earth; When he set for the sea its limit, so that the waters should not transgress his command; Then was I beside him as his craftsman, and I was his delight day by day, Playing before him all the while, playing on the surface of his earth; and I found delight in the sons of men.
To indicate the end of the reading, the reader acclaims:
The Word of the Lord.
All reply:
℣. Thanks be to God.
The psalmist or cantor sings or says the Psalm, with the people making the response.
℟. O Lord, our God, how wonderful your name in all the earth!
℟. O Lord, our God, how wonderful your name in all the earth!
When I behold your heavens, the work of your fingers,
the moon and the stars which you set in place
What is man that you should be mindful of him,
or the son of man that you should care for him?
℟. O Lord, our God, how wonderful your name in all the earth!
You have made him little less than the angels,
and crowned him with glory and honor.
You have given him rule over the works of your hands,
putting all things under his feet:
℟. O Lord, our God, how wonderful your name in all the earth!
All sheep and oxen,
yes, and the beasts of the field,
The birds of the air, the fishes of the sea,
and whatever swims the paths of the seas.
℟. O Lord, our God, how wonderful your name in all the earth!
After this, if there is to be a second reading, a reader reads it from the ambo, as above.
Rom 5:1-5
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith to this grace in which we stand, and we boast in hope of the glory of God. Not only that, but we even boast of our afflictions, knowing that affliction produces endurance, and endurance, proven character, and proven character, hope, and hope does not disappoint, because the love of God has been poured out into our hearts through the holy Spirit that has been given to us.
To indicate the end of the reading, the reader acclaims:
The Word of the Lord.
All reply:
Thanks be to God.
|
Graduale
1965=The celebrant is not to say privately those parts sung or recited by the Choir or congregation; he may sing or recite along
Ps 43:8-9
Liberásti nos, Dómine, ex affligéntibus nos: et eos, qui nos odérunt, confudísti.
℣. In Deo laudábimur tota die, et in nómine tuo confitébimur in sǽcula. Allelúia, allelúia.
Ps 129:1-2
De profúndis clamávi ad te, Dómine: Dómine, exáudi oratiónem meam. Allelúia.
|
11
v. Alleluia.
Praise be to thee, O Lord, King of eternal glory.
There follows the Alleluia or another chant laid down by the rubrics, as the liturgical time requires.
Alleluia, alleluia, alleluia.
Glory to the Father, the Son , and the Holy Spirit
to God, who is, who was, and who is to come.
Alleluia, alleluia, alleluia.
|
Evangelium
Si vero Sacerdos sine Diacono et Subdiacono celebrat, de-lato libro ad aliud cornu Altaris, inclinatus in medio, iunctis manibus dicit:
Munda cor meum, ac labia mea, omnípotens Deus, qui labia Isaíæ Prophétæ cálculo mundásti igníto: ita me tua grata miseratióne dignáre mundáre, ut sanctum Evangélium tuum digne váleam nuntiáre. Per Christum, Dóminum nostrum. Amen.
Iube, Dómine, benedícere. Dóminus sit in corde meo et in lábiis meis: ut digne et competénter annúntiem Evangélium suum. Amen.
Deinde, conversus ad librum, iunctis manibus, dicit:
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Et pronuntians: Inítium, sive Sequéntia sancti Evangélii, signat librum, et se in fronte, ore et pectore, et legit Evangelium, ut dictum est. Quo finito, respondet Minister: Laus tibi, Christe, et Sacerdos osculatur Evangelium, dicens: per evangelica dicta, ut supra.
Sequéntia + sancti Evangélii secúndum Matthǽum
℟. Glória tibi, Dómine.
Matt 13:24-30
In illo témpore: Dixit Iesus turbis parábolam hanc: Símile factum est regnum cœlórum hómini, qui seminávit bonum semen in agro suo. Cum autem dormírent hómines, venit inimícus eius, et superseminávit zizánia in médio trítici, et ábiit. Cum autem crevísset herba et fructum fecísset, tunc apparuérunt et zizánia. Accedéntes autem servi patrisfamílias, dixérunt ei: Dómine, nonne bonum semen seminásti in agro tuo? Unde ergo habet zizánia? Et ait illis: Inimícus homo hoc fecit. Servi autem dixérunt ei: Vis, imus, et collígimus ea? Et ait: Non: ne forte colligéntes zizánia eradicétis simul cum eis et tríticum. Sínite utráque créscere usque ad messem, et in témpore messis dicam messóribus: Collígite primum zizánia, et alligáte ea in fascículos ad comburéndum, tríticum autem congregáte in hórreum meum.
℟. Laus tibi, Christe.
S. Per Evangélica dicta, deleántur nostra delícta.
Homily is obligatory in Sunday Holy Days of obligations and if some number of faithful are gathered for the Mass
|
12
Gospel
The Priest, bowing before the altar, says quietly:
P. Cleanse my heart and my lips, almighty God, that I may worthily proclaim your holy Gospel.
The deacon, or the Priest, then proceeds to the ambo, accompanied, if appropriate, by ministers with incense and candles. There he says:
P. The Lord be with you.
The people reply:
A. And with your spirit.
The deacon, or the Priest:
P. A reading from the holy Gospel according to N.
and, at the same time, he makes the Sign of the Cross on the book and on his forehead, lips, and breast. The people acclaim:
A. Glory to you, O Lord.
Then the deacon, or the Priest, incenses the book, if incense is used, and proclaims the Gospel.
John 16:12-15
"I have much more to tell you, but you cannot bear it now. But when he comes, the Spirit of truth, he will guide you to all truth. He will not speak on his own, but he will speak what he hears, and will declare to you the things that are coming. He will glorify me, because he will take from what is mine and declare it to you. Everything that the Father has is mine; for this reason I told you that he will take from what is mine and declare it to you.
At the end of the Gospel, the deacon, or the Priest, acclaims:
P. The Gospel of the Lord.
All reply:
A. Praise to you, Lord Jesus Christ.
Then he kisses the book, saying quietly:
P. Through the words of the Gospel may our sins be wiped away.
Then follows the homily, which is to be preached by a Priest or deacon on all Sundays and holy days of obligation; on other days, it is recommended.
|
Credo
1965=May be sung or recited by the faithful in vernacular
Credo in Unum Deum, Patrem omnipoténtem, factórem coeli et terræ, visibílium ómnium et invisibílium.
Et in unum Dóminum Iesum Christum, Fílium Dei unigénitum. Et ex Patre natum ante ómnia saecula. Deum de Deo, lumen de lúmine, Deum verum de Deo vero. Génitum, non factum, consubstantiálem Patri: per quem ómnia facta sunt. Qui propter nos hómines et propter nostram salútem descéndit de coelis. fit reverence Et incarnátus est de Spíritu Sancto ex María Vírgine: Et homo factus est. Crucifíxus étiam pro nobis: sub Póntio Piláto passus, et sepúltus est. Et resurréxit tértia die, secúndum Scriptúras. Et ascéndit in coelum: sedet ad déxteram Patris. Et íterum ventúrus est cum glória iudicáre vivos et mórtuos: cuius regni non erit finis.
Et in Spíritum Sanctum, Dóminum et vivificántem: qui ex Patre Filióque procédit. Qui cum Patre et Fílio simul adorátur et conglorificátur: qui locútus est per Prophétas. Et unam sanctam cathólicam et apostolicam Ecclésiam. Confíteor unum baptísma in remissiónem peccatórum. Et exspécto resurrectiónem mortuórum. Et vitam ventúri saeculi. Amen.
|
13
Credo
At the end of the homily, the Symbol or Profession of Faith or Creed, when prescribed, is sung or said:
I believe in one God, the Father almighty, maker of heaven and earth, of all things visible and invisible.
And in one Lord Jesus Christ, the Only Begotten Son of God, born of the Father before all ages. God from God, Light from Light, true God from true God, begotten, not made, consubstantial with the Father; through him all things were made. For us men and for our salvation he came down from heaven, At the words that follow up to and including and became man, all bow. and by the Holy Spirit was incarnate of the Virgin Mary, and became man. For our sake he was crucified under Pontius Pilate, he suffered death and was buried, and rose again on the third day in accordance with the Scriptures. He ascended into heaven and is seated at the right hand of the Father. He will come again in glory to judge the living and the dead and his kingdom will have no end.
And in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son, who with the Father and the Son is adored and glorified, who has spoken through the prophets. And one, holy, catholic and apostolic Church. I confess one baptism for the forgiveness of sins and I look forward to the resurrection of the dead and the life of the world to come. Amen.
|
Offertorium
Deinde versus ad populum, dicit:
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Postea dicit: Orémus, et Offertorium.
Oremus
1965=Universal prayer or prayer of the faithful is lead by the celebrant either at his chair, the altar, the lectern or the edge of the sanctuary
1965=The celebrant is not to say privately those parts sung or recited by the Choir or congregation; he may sing or recite along
Ps 129:1-2
De profúndis clamávi ad te, Dómine: Dómine, exáudi oratiónem meam: de profúndis clamávi ad te, Dómine.
|
14
Offertory
Then follows the Universal Prayer, that is, the Prayer of the Faithful or Bidding Prayers.
When all this has been done, the Offertory Chant begins.
Tob. 12:6.
Blessed be God the Father, and the only-begotten Son of God, and also the Holy Spirit: because He has shown His mercy to us.
|
Quo dicto. si est Missa sollemnis, Diaconus porrigit Celebranti Patenam cum Hostia: si privata, Sacerdos ipse accipit Patenam cum Hostia, quam offerens, dicit:
Suscipe, sancte Pater, omnipotens ætérne Deus, hanc immaculátam hóstiam, quam ego indígnus fámulus tuus óffero tibi Deo meo vivo et vero, pro innumerabílibus peccátis, et offensiónibus, et neglegéntiis meis, et pro ómnibus circumstántibus, sed et pro ómnibus fidélibus christiánis vivis atque defúnctis: ut mihi, et illis profíciat ad salútem in vitam ætérnam. Amen.
|
15
The Liturgy of the Eucharist
Meanwhile, the ministers place the corporal, the purificator, the chalice, the pall, and the Missal on the altar. 22. It is desirable that the faithful express their participation by making an offering, bringing forward bread and wine for the celebration of the Eucharist and perhaps other gifts to relieve the needs of the Church and of the poor.
The Priest, standing at the altar, takes the paten with the bread and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the bread we offer you: fruit of the earth and work of human hands, it will become for us the bread of life.
Then he places the paten with the bread on the corporal. If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
O Blessed be God for ever.
|
Deinde faciens crucem cum eadem Patena, deponit Hostiam super Corporale. Diaconus ministrat vinum, Subdiaconus aquam in Calice: vel si privata est Missa, utrumque infundií Sacerdos, et aquam miscendam in Calice benedicit signo crucis, dicens:
Deus, qui humánæ substántiæ dignitátem mirabíliter condidísti, et mirabílius reformásti: da nobis per huius aquæ et vini mystérium, eius divinitátis esse consórtes, qui humanitátis nostræ fíeri dignátus est párticeps, Iesus Christus, Fílius tuus, Dóminus noster: Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus: per ómnia saecula sæculórum. Amen.
|
16
The deacon, or the Priest, pours wine and a little water into the chalice, saying quietly:
By the mystery of this water and wine may we come to share in the divinity of Christ who humbled himself to share in our humanity.
|
Postea accipit Calicem, et offert dicens:
Offérimus tibi, Dómine, cálicem salutáris, tuam deprecántes cleméntiam: ut in conspéctu divínæ maiestátis tuæ, pro nostra et totíus mundi salute, cum odóre suavitátis ascéndat. Amen.
Deinde facit signum crucis cum Calice, et illum ponit super Corporale, et Palla cooperit: tum, iunctis manibus super Altare, aliquantulum inclinatus, dicit:
In spíritu humilitátis et in ánimo contríto suscipiámur a te, Dómine: et sic fiat sacrifícium nostrum in conspéctu tuo hódie, ut pláceat tibi, Dómine Deus.
Erectus expandit manus, easque in altum porrectas iungens, elevátis ad coelum oculis et statim demissis, dicit:
Veni, sanctificátor omnípotens ætérne Deus: Benedicit Oblata, prosequendo: et bene ✠ dic hoc sacrifícium, tuo sancto nómini præparátum.
|
17
The Priest then takes the chalice and holds it slightly raised above the altar with both hands, saying in a low voice:
Blessed are you, Lord God of all creation, for through your goodness we have received the wine we offer you: fruit of the vine and work of human hands it will become our spiritual drink.
Then he places the chalice on the corporal. If, however, the Offertory Chant is not sung, the Priest may speak these words aloud; at the end, the people may acclaim:
Blessed be God for ever.
After this, the Priest, bowing profoundly, says quietly:
With humble spirit and contrite heart may we be accepted by you, O Lord, and may our sacrifice in your sight this day be pleasing to you, Lord God.
|
Sacerdos lavat manus, dicens:
Ps. 25, 6-12.
Lavábo inter innocéntes manus meas: et circúmdabo altáre tuum. Dómine: Ut áudiam vocem laudis, et enárrem univérsa mirabília tua. Dómine, diléxi decórem domus tuæ et locum habitatiónis glóriæ tuæ. Ne perdas cum ímpiis, Deus, ánimam meam, et cum viris sánguinum vitam meam: In quorum mánibus iniquitátes sunt: déxtera eórum repléta est munéribus. Ego autem in innocéntia mea ingréssus sum: rédime me et miserére mei. Pes meus stetit in dirécto: in ecclésiis benedícam te, Dómine.
℣. Glória Patri, et Fílio, et Spirítui Sancto.
℟. Sicut erat in princípio, et nunc, et semper, et in sǽcula sæculórum. Amen.
|
18
Then the Priest, standing at the side of the altar, washes his hands, saying quietly:
Wash me, O Lord, from my iniquity and cleanse me from my sin.
|
Deinde, aliquantulum inclinatus in medio Altaris, iunctis manibus super eo, dicit:
Súscipe, sancta Trinitas, hanc oblatiónem, quam tibi offérimus ob memóriam passiónis, resurrectiónis, et ascensiónis Iesu Christi, Dómini nostri: et in honórem beátæ Maríæ semper Vírginis, et beáti Ioannis Baptistæ, et sanctórum Apostolórum Petri et Pauli, et istórum et ómnium Sanctórum: ut illis profíciat ad honórem, nobis autem ad salútem: et illi pro nobis intercédere dignéntur in coelis, quorum memóriam ágimus in terris. Per eúndem Christum, Dóminum nostrum. Amen.
|
This prayer is omitted in the New Mass, to avoid repetition with the Canon's invocation of the Triumphant Church
|
Postea versus ad populum extendens, et iungens manus, voce paululum elevata, dicit:
S. Oráte, fratres: ut meum ac vestrum sacrifícium acceptábile fiat apud Deum Patrem omnipoténtem.
Minister, seu circumstantes respondent: alioquin ipsemet Sacerdos:
M. Suscípiat Dóminus sacrifícium de mánibus tuis vel meis ad laudem et glóriam nominis sui, ad utilitátem quoque nostram, totiúsque Ecclésiæ suæ sanctæ.
Sacerdos submissa voce dicit:
S. Amen.
Deinde, manibus extensis, absolute sine Orémus subiungit Orationes secretas.
Secreta
1965=Secret is sung or recited aloud
Hóstias tibi, Dómine, placatiónis offérimus: ut et delícta nostra miserátus absólvas, et nutántia corda tu dírigas.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
|
20
Standing at the middle of the altar, facing the people, extending and then joining his hands, he says:
P. Pray, brethren brothers and sisters, that my sacrifice and yours may be acceptable to God, the almighty Father.
The people rise and reply:
A. May the Lord accept the sacrifice at your hands for the praise and glory of his name, for our good and the good of all his holy Church.
Then the Priest, with hands extended, says the Prayer over the Offerings,
Lord, our God, make these gifts holy, and through them make us the perfect offerings to you
We ask this in the name of Jesus the Lord.
at the end of which the people acclaim:
Amen.
|
Prefatio
Quibus finitis, cum pervenerit ad conclusionem, clara voce dicit: Per ómnia saecula sæculórum, cum Præfatione, ut in sequentibus. Præfationem incipit ambabus manibus positis hinc inde super Altare: quas aliquantulum elevat, cum dicit: Sursum corda. Iungit eas ante pectus, et caput inclinat, cum dicit: Grátias agamus Dómino, Deo nostro. Deinde disiungit manus, et disiunctas tenet usque ad finem Præfationis: qua finita, iterum iungit eas, et inclinatus dicit: Sanctus. Et cum dicit: Benedíctus, qui venit, signum crucis sibi producit a fronte ad pectus.
℣. Dóminus vobíscum.
℟. Et cum spíritu tuo.
℣. Sursum corda.
℟. Habémus ad Dóminum.
℣. Grátias agámus Dómino, Deo nostro.
℟. Dignum et iustum est.
de sanctissima Trinitate
Vere dignum et iustum est, æquum et salutáre, nos tibi semper et ubíque grátias ágere: Dómine sancte, Pater omnípotens, ætérne Deus: Qui cum unigénito Fílio tuo et Spíritu Sancto unus es Deus, unus es Dóminus: non in uníus singularitáte persónæ, sed in uníus Trinitáte substántiæ. Quod enim de tua glória, revelánte te, crédimus, hoc de Fílio tuo, hoc de Spíritu Sancto sine differéntia discretiónis sentímus. Ut in confessióne veræ sempiternǽque Deitátis, et in persónis propríetas, et in esséntia únitas, et in maiestáte adorétur æquálitas. Quam laudant Angeli atque Archángeli, Chérubim quoque ac Séraphim: qui non cessant clamáre cotídie, una voce dicéntes:
1965=May be sung or recited by the faithful in vernacular
Sanctus, Sanctus, Sanctus Dóminus, Deus Sábaoth. Pleni sunt coeli et terra glória tua. Hosánna in excélsis. Benedíctus, qui venit in nómine Dómini. Hosánna in excélsis.
|
21
Preface
Then the Priest begins the Eucharistic Prayer. Extending his hands, he says:
P. The Lord be with you.
The people reply:
A. And with your spirit.
The Priest, raising his hands, continues:
P. Lift up your hearts.
The people:
A. We lift them up to the Lord.
The Priest, with hands extended, adds:
P. Let us give thanks to the Lord our God.
The people:
A. It is right and just.
The Priest, with hands extended, continues the Preface.
Holy Trinity
It it truly meet and just, right and for our salvation, that we should at all times, and in all places, give thanks unto Thee, O holy Lord, Father almighty, everlasting God; Who, together with Thine only-begotten Son, and the Holy Ghost, art one God, one Lord: not in the oneness of a single Person, but in the Trinity of one substance. For what we believe by Thy revelation of Thy glory, the same do we believe of Thy Son, the same of the Holy Ghost, without difference or separation. So that in confessing the true and everlasting Godhead, distinction in persons, unity in essence, and equality in majesty may be adored. Which the Angels and Archangels, the Cherubim also and Seraphim do praise: who cease not daily to cry out, with one voice saying:
At the end of the Preface he joins his hands and concludes the Preface with the people, singing or saying aloud:
A. Holy, Holy, Holy Lord God of hosts. Heaven and earth are full of your glory. Hosanna in the highest. Blessed is he who comes in the name of the Lord. Hosanna in the highest.
In all Masses, the Priest celebrant is permitted to sing parts of the Eucharistic Prayer provided with musical notation below, especially the principal parts. In Eucharistic Prayer I, the Roman Canon, the words included in brackets may be omitted.
|
Canon
1967=May be recited aloud
Te igitur, clementíssime Pater, per Iesum Christum, Fílium tuum, Dóminum nostrum, súpplices rogámus, ac pétimus, iunctis manibus ante pectus, dicit: uti accepta habeas et benedícas, Signat ter super Hostiam et Calicem simul, dicens: hæc ✠ dona, hæc múnera, hæc sancta sacrifícia illibáta, Extensis manibus prosequitur: in primis, quæ tibi offérimus pro Ecclésia tua sancta cathólica: quam pacificáre, custodíre, adunáre et régere dignéris toto orbe terrárum: una cum fámulo tuo Papa nostro nomen Papae et Antístite nostro nomen Episcopi et ómnibus orthodóxis, atque cathólicæ et apostólicae fídei cultóribus.
|
22
EUCHARISTIC PRAYER I OR THE ROMAN CANON
The Priest, with hands extended, says:
To you, therefore, most merciful Father, we make humble prayer and petition through Jesus Christ, your Son, our Lord: He joins his hands and says that you accept He makes the Sign of the Cross once over the bread and chalice together, saying: and bless ✠ these gifts, these offerings, these holy and unblemished sacrifices, With hands extended, he continues: which we offer you first of all for your holy catholic Church. Be pleased to grant her peace, to guard, unite and govern her throughout the whole world, together with your servant N. our Pope and N. our Bishop, and all those who, holding to the truth, hand on the catholic and apostolic faith. * Mention may be made here of the Coadjutor Bishop, or Auxiliary Bishops, as noted in the General Instruction of the Roman Missal, n. 149.
|
Commemoratio pro vivis
Meménto, Dómine, famulórum famularúmque tuarum N. et N. Iungit manus, orat aliquantulum pro quibus orare intendit: deinde manibus extensis prosequitur: et ómnium circumstántium, quorum tibi fides cógnita est et nota devótio, pro quibus tibi offérimus: vel qui tibi ófferunt hoc sacrifícium laudis, pro se suísque ómnibus: pro redemptióne animárum suárum, pro spe salútis et incolumitátis suæ: tibíque reddunt vota sua ætérno Deo, vivo et vero.
|
23
Commemoration of the Living.
Remember, Lord, your servants N. and N. The Priest joins his hands and prays briefly for those for whom he intends to pray. Then, with hands extended, he continues: and all gathered here, whose faith and devotion are known to you. For them and all who are dear to them we offer you this sacrifice of praise or they offer it for themselves and all who are dear to them, for the redemption of their souls, in hope of health and well-being, and fulfilling their vows to you, the eternal God, living and true.
|
Communicántes, et memóriam venerántes, in primis gloriósæ semper Vírginis Maríæ, Genetrícis Dei et Dómini nostri Iesu Christi: sed et beáti Ioseph, eiúsdem Vírginis Sponsi,
et beatórum Apostolórum ac Mártyrum tuórum, Petri et Pauli, Andréæ, Iacóbi, Ioánnis, Thomæ, Iacóbi, Philíppi, Bartholomaei, Matthaei, Simónis et Thaddaei: Lini, Cleti, Cleméntis, Xysti, Cornélii, Cypriáni, Lauréntii, Chrysógoni, Ioánnis et Pauli, Cosmæ et Damiáni: et ómnium Sanctórum tuórum; quorum méritis precibúsque concédas, ut in ómnibus protectiónis tuæ muniámur auxílio. Iungit manus Per eúndem Christum, Dóminum nostrum. Amen.
|
24
Within the Action.
In communion with those whose memory we venerate, especially the glorious ever-Virgin Mary, Mother of our God and Lord, Jesus Christ, and blessed Joseph, Spouse of the same Virgin,
your blessed Apostles and Martyrs, Peter and Paul, Andrew,
[James, John, Thomas, James, Philip, Bartholomew, Matthew, Simon and Jude: Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul,
Cosmas and Damian] and all your Saints: through their merits and prayers, grant that in all things we may be defended by your protecting help. [Through Christ our Lord. Amen.]
|
Tenens manus expansas super Oblata, dicit:
Hanc igitur oblatiónem servitutis nostræ, sed et cunctae famíliæ tuæ,
quaesumus, Dómine, ut placátus accípias: diésque nostros in tua pace dispónas, atque ab ætérna damnatióne nos éripi, et in electórum tuórum iúbeas grege numerári. Iungit manus Per Christum, Dóminum nostrum. Amen.
|
25
With hands extended, the Priest continues:
Therefore, Lord, we pray: graciously accept this oblation of our service, that of your whole family;
order our days in your peace, and command that we be delivered from eternal damnation and counted among the flock of those you have chosen. He joins his hands. [Through Christ our Lord. Amen.]
|
Quam oblatiónem tu, Deus, in ómnibus, quaesumus, benedíctam, adscríptam, ratam, rationábilem, acceptabilémque fácere dignéris: ut nobis Corpus, et Sanguis fiat dilectíssimi Fílii tui, Dómini nostri Iesu Christi.
|
26
Holding his hands extended over the offerings, he says:
Be pleased, O God, we pray, to bless, acknowledge, and approve this offering in very respect; make it spiritual and acceptable, so that it may become for us the Body and Blood of your most beloved Son, our Lord Jesus Christ. He joins his hands.
|
Qui prídie quam paterétur, Accipit Hostiam, accépit panem in sanctas ac venerábiles manus suas, Elevat oculos ad coelum, elevátis óculis in coelum ad te Deum, Patrem suum omnipoténtem, Caput inclinat, tibi grátias agens, Signat super Hostiam, benedixit, fregit, dedítque discípulis suis, dicens: Accípite, et manducáte ex hoc omnes.
|
27
In the formulas that follow, the words of the Lord should be pronounced clearly and distinctly, as the nature of these words requires.
On the day before he was to suffer The Priest takes the bread and, holding it slightly raised above the altar, continues: he took bread in his holy and venerable hands, He raises his eyes. and with eyes raised to heaven to you, O God, his almighty Father, giving you thanks he said the blessing, broke the bread and gave it to his disciples, saying:
|
Tenens ambabus manibus Hostiam inter indices et pollices, profert verba consecrationis secrete, distincte et attente super Hostiam, et simul super omnes, si plures sint consecrandæ.
HOC EST ENIM CORPUS MEUM.
Quibus verbis prolatis, ostendit populo, reponit super Corporale, et genuflexus adorat: nec amplius pollices et indices disiungit, nisi quando Hostia tractanda est, usque ad ablutionem digitorum.
|
28
He bows slightly.
TAKE THIS, ALL OF YOU, AND EAT OF IT, FOR THIS IS MY BODY, WHICH WILL BE GIVEN UP FOR YOU.
He shows the consecrated host to the people, places it again on the paten, and genuflects in adoration.
|
Tunc, detecto Calice, dicit: Símili modo postquam coenátum est, Ambabus manibus accipit Calicem, accípiens et hunc præclárum Cálicem in sanctas ac venerábiles manus suas: item Caput inclinat, item tibi grátias agens, Sinistra tenens Calicem, dextera signat super eum, benedixit, dedítque discípulis suis, dicens: Accípite, et bíbite ex eo omnes.
|
After this, the Priest continues: In a similar way, when supper was ended, He takes the chalice and, holding it slightly raised above the altar, continues: he took this precious chalice in his holy and venerable hands, and once more giving you thanks, he said the blessing and gave the chalice to his disciples, saying:
|
Profert verba consecrationis super Calicem, attente, continuate, et secrete, tenens illum parum elevatum.
HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI: QUI PRO VOBIS ET PRO MULTIS EFFUNDETUR IN REMISSIONEM PECCATORUM.
Quibus verbis prolatis, deponit Calicem super Corporale, et dicens secrete:
Hæc quotiescúmque fecéritis, in mei memóriam faciétis.
Ostendit populo, deponit, cooperit, et genuflexus adorat.
|
30
He bows slightly.
TAKE THIS, ALL OF YOU, AND DRINK FROM IT, FOR THIS IS THE CHALICE OF MY BLOOD, THE BLOOD OF THE NEW AND ETERNAL COVENANT, WHICH WILL BE POURED OUT FOR YOU AND FOR MANY FOR THE FORGIVENESS OF SINS.
DO THIS IN MEMORY OF ME.
The Priest shows the chalice to the people, places it on the corporal, and genuflects in adoration. Then the Priest says:
The mystery of faith.
And the people continue, acclaiming:
We proclaim your death, O Lord, and profess your Resurrection until you come again.
|
Deinde disiunctis manibus dicit:
Unde et mémores, Dómine, nos servi tui, sed et plebs tua sancta, eiusdem Christi Fílii tui, Dómini nostri, tam beátæ passiónis, nec non et ab ínferis resurrectiónis, sed et in coelos gloriósæ ascensiónis: offérimus præcláræ maiestáti tuæ de tuis donis ac datis, Iungit manus, et signat ter super Hostiam, et Calicem simul, dicens: hóstiam puram, hóstiam sanctam, hóstiam immaculátam, Signat semel super Hostiam, dicens: Panem sanctum vitæ ætérnæ, et semel super Calicem, dicens: et Calicem salútis perpétuæ.
|
31
Then the Priest, with hands extended, says:
Therefore, O Lord, as we celebrate the memorial of the blessed Passion, the Resurrection from the dead, and the glorious Ascension into heaven of Christ, your Son, our Lord, we, your servants and your holy people, offer to your glorious majesty
from the gifts that you have given us, this pure victim, this holy victim, this spotless victim, the holy Bread of eternal life and the Chalice of everlasting salvation.
|
Extensis manibus prosequitur: Supra quæ propítio ac seréno vultu respícere dignéris: et accépta habére, sicúti accépta habére dignátus es múnera púeri tui iusti Abel, et sacrifícium Patriárchæ nostri Abrahæ: et quod tibi óbtulit summus sacérdos tuus Melchísedech, sanctum sacrifícium, immaculátam hóstiam.
|
Be pleased to look upon them with serene and kindly countenance, and to accept them, as you were pleased to accept the gifts of your servant Abel the just, the sacrifice of Abraham, our father in faith, and the offering of your high priest Melchizedek, a holy sacrifice, a spotless victim.
|
Profunde inclinatus, iunctis manibus et super Altare positis, dicit:
Súpplices te rogámus, omnípotens Deus: iube hæc perférri per manus sancti Angeli tui in sublíme altáre tuum, in conspéctu divínæ maiestátis tuæ: ut, quotquot ex hac altáris participatióne sacrosánctum Fílii tui Iungit manus, et signat semel super Hostiam, et semel super Calicem, Corpus, et Sánguinem sumpsérimus, Seipsum signat, dicens: omni benedictióne coelésti et grátia repleámur. Iungit manus. Per eúndem Christum, Dóminum nostrum. Amen.
|
33
Bowing, with hands joined, he continues:
In humble prayer we ask you, almighty God: command that these gifts be borne by the hands of your holy Angel to your altar on high in the sight of your divine majesty, so that all of us who through this participation at the altar receive the most holy Body and Blood of your Son He stands upright again and signs himself with the Sign of the Cross, saying: may be filled with every grace and heavenly blessing. He joins his hands. [Through Christ our Lord. Amen.]
|
Commemoratio pro defunctis
Meménto étiam, Dómine, famulórum famularúmque tuárum N. et N., qui nos præcessérunt cum signo fídei, et dórmiunt in somno pacis. Iungit manus, orat aliquántulum pro iis defunctis, pro quibus orare intendit, deinde extensis manibus prosequitur: Ipsis, Dómine, et ómnibus in Christo quiescéntibus locum refrigérii, lucis pacis ut indúlgeas, deprecámur. Iungit manus, et caput inclinat, dicens: Per eúndem Christum, Dóminum nostrum. Amen.
|
34
Commemoration of the Dead
With hands extended, the Priest says: Remember also, Lord, your servants N. and N., who have gone before us with the sign of faith and rest in the sleep of peace. (He joins his hands and prays briefly for those who have died and for whom he intends to
pray. Then, with hands extended, he continues:) Grant them, O Lord, we pray, and all who sleep in Christ, a place of refreshment, light and peace. He joins his hands.[Through Christ our Lord. Amen.]
|
Manu dextera percutit sibi pectus, elata aliquantulum voce dicens:
Nobis quoque peccatóribus Extensis manibus ut prius, secrete prosequitur: fámulis tuis, de multitúdine miseratiónum tuárum sperántibus, partem áliquam et societátem donáre dignéris, cum tuis sanctis Apóstolis et Martýribus: cum Ioánne, Stéphano, Matthía, Bárnaba, Ignátio, Alexándro, Marcellíno, Petro, Felicitáte, Perpétua, Agatha, Lúcia, Agnéte, Cæcília, Anastásia, et ómnibus Sanctis tuis: intra quorum nos consórtium, non æstimátor mériti, sed véniæ, quaesumus, largítor admítte. Iungit manus. Per Christum, Dóminum nostrum.
|
35
He strikes his breast with his right hand, saying:
To us, also, your sinful servants, And, with hands extended, he continues: who hope in your abundant mercies, graciously grant some share and fellowship with your holy Apostles and Martyrs: with John the Baptist, Stephen, Matthias, Barnabas, [Ignatius, Alexander, Marcellinus, Peter, Felicity, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia] and all your Saints: admit us, we beg you, into their company, not weighing our merits, but granting us your pardon, He joins his hands. through Christ our Lord.
|
Per quem hæc ómnia, Dómine, semper bona creas, Signat ter super Hostiam, et Calicem simul, dicens: sanctificas, vivíficas, benedícis et præstas nobis.
Discooperit Calicem, accipit Hostiam inter pollicem et indicem manus dexteræ: et tenens sinistra Calicem, cum Hostia signat ter a labio ad labium Calicis, dicens:
1965=Doxology is sung of recited aloud the celebrant elevates the chalice with the host, omitting the signs of the cross
Per ipsum, et cum ipso, et in ipso, est tibi Deo Patri omnipotenti, in unitáte Spíritus Sancti, omnis honor, et glória, per ómnia sǽcula sæculórum.
℟. Amen.
ponit Hostiam, Calicem Palla cooperit, genuflectit, surgit,
|
36
And he continues:
Through whom you continue to create all these good things, O Lord; you make them holy, fill them with life, bless them, and bestow them upon us.
He takes the chalice and the paten with the host and, elevating both, he says:
Through him, and with him, and in him, to you, O God, almighty Father, in the unity of the Holy Spirit, is all honor and glory, for ever and ever.
The people acclaim:
Amen.
|
Preparatio Communionis
Orémus: Præcéptis salutáribus móniti, et divína institutione formati audemus dicere:
1965=The congregation may recite or sing the Lords prayer in vernacular, or in Latin
Pater noster, qui es in caelis, Sanctificetur nomen tuum. Adveniat regnum tuum. Fiat voluntas tua, sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie. Et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in tentationem:
℟. Sed libera nos a malo.
S. Amen.
|
37
The Communion Rite
After the chalice and paten have been set down, the Priest, with hands joined, says:
At the Saviours command and formed by divine teaching, we dare to say:
He extends his hands and, together with the people, continues:
Our Father, who art in heaven, hallowed be thy name; thy kingdom come, thy will be done on earth as it is in heaven. Give us this day our daily bread, and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.
|
[The embolism after the Lord's Prayer is sung or recited aloud:]
Líbera nos, quaesumus, Dómine, ab ómnibus malis, prætéritis, præséntibus et futúris: et intercedénte beáta et gloriósa semper Vírgine Dei Genetríce María, cum beátis Apóstolis tuis Petro et Paulo, atque Andréa, et ómnibus Sanctis, Signat se cum Patena a fronte ad pectus, da propítius pacem in diébus nostris: ut, ope misericórdiæ tuæ adiúti, et a peccáto simus semper líberi et ab omni perturbatióne secúri.
Submittit Patenam Hostiæ, discooperit Calicem, accipit Hostiam, et eam super Calicem tenens utraque manu, frangit per medium, dicens:
Per eúndem Dóminum nostrum Iesum Christum, Fílium tuum.
Et mediam partem, quam in dextera manu tenet, ponit super Patenam. Deinde ex parte, quæ in sinistra remanserat, frangit particulam, dicens:
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus.
Aliam mediam partem, quam in sinistra manu habet, adiungit mediæ super Patenam positæ, et particulam parvam dextera retinens super Calicem, quem sinistra per nodum infra cuppam tenet, dicit intellegibili voce vel cantat:
℣. Per omnia saecula saeculorum.
℟. Amen.
Cum ipsa particula signat ter super Calicem, dicens:
Pax Domini sit semper vobiscum.
℟. Et cum spiritu tuo.
|
38
With hands extended, the Priest alone continues, saying:
Deliver us, Lord, we pray, from every evil, graciously grant peace in our days, that, by the help of your mercy, we may be always free from sin and safe from all distress, as we await the blessed hope and the coming of our Saviour, Jesus Christ. He joins his hands. The people conclude the prayer, acclaiming:
A. For the kingdom, the power and the glory are yours now and for ever.
Then the Priest, with hands extended, says aloud:
Lord Jesus Christ, who said to your Apostles, Peace I leave you, my peace I give you, look not on our sins, but on the faith of your Church, and graciously grant her peace and unity in accordance with your will. He joins his hands. Who live and reign for ever and ever.
The people reply:
A. Amen.
The Priest, turned towards the people, extending and then joining his hands, adds:
P. The peace of the Lord be with you always.
The people reply:
A. And with your spirit.
Then, if appropriate, the deacon, or the Priest, adds:
Let us offer each other the sign of peace.
And all offer one another a sign, in keeping with local customs, that expresses peace, communion, and charity. The Priest gives the sign of peace to a deacon or minister.
|
Particulam ipsam immittit in Calicem, dicens secrete:
Haec commíxtio, et consecrátio Córporis et Sánguinis Dómini nostri Iesu Christi, fiat accipiéntibus nobis in vitam ætérnam. Amen.
Cooperit Calicem, et inclinatus Sacramento, iunctis manibus, et ter pectus percutiens, intellegibili voce dicit:
|
39
Then he takes the host, breaks it over the paten, and places a small piece in the chalice, saying quietly:
May this mingling of the Body and Blood of our Lord Jesus Christ bring eternal life to us who receive it.
|
1965=May be sung or recited by the faithful in vernacular
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: miserére nobis.
Agnus Dei, qui tollis peccáta mundi: dona nobis pacem.
|
40
Meanwhile the following is sung or said:
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, have mercy on us.
Lamb of God, you take away the sins of the world, grant us peace.
The invocation may even be repeated several times if the fraction is prolonged. Only the final time, however, is grant us peace said.
|
Deinde, iunctis manibus super Altare, inclinatus dicit secrete sequentes Orationes:
Dómine Iesu Christe, qui dixísti Apóstolis tuis: Pacem relínquo vobis, pacem meam do vobis: ne respícias peccáta mea, sed fidem Ecclésiæ tuæ; eámque secúndum voluntátem tuam pacificáre et coadunáre dignéris: Qui vivis et regnas Deus per ómnia saecula sæculórum. Amen.
|
This prayer was already prayed before the Agnus Dei
|
Dómine Iesu Christe, Fili Dei vivi, qui ex voluntáte Patris, cooperánte Spíritu Sancto, per mortem tuam mundum vivificásti: líbera me per hoc sacrosánctum Corpus et Sánguinem tuum ab ómnibus iniquitátibus meis, et univérsis malis: et fac me tuis semper inhærére mandátis, et a te numquam separári permíttas: Qui cum eódem Deo Patre et Spíritu Sancto vivis et regnas Deus in saecula sæculórum. Amen.
|
42
Then the Priest, with hands joined, says quietly:
Lord Jesus Christ, Son of the living God, who by the will of the Father and the work of the Holy Spirit, through your death gave life to the world; free me by this your most holy Body and Blood from all my sins and from every evil; keep me always faithful to your commandments, and never let me be parted from you.
|
Percéptio Córporis tui, Dómine Iesu Christe, quod ego indígnus súmere præsúmo, non mihi provéniat in iudícium et condemnatiónem: sed pro tua pietáte prosit mihi ad tutaméntum mentis et córporis, et ad medélam percipiéndam: Qui vivis et regnas cum Deo Patre in unitáte Spíritus Sancti Deus, per ómnia saecula sæculórum. Amen.
|
This prayer is omitted in the New Mass
|
Panem coeléstem accipiam, et nomen Dómini invocábo.
1967=The celebrannt takes the Host and, facing the people, rises it, saying
Ecce Agnus Dei
1967=then adding three times with the poeple
℣. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
℣. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
℣. Dómine, non sum dignus, Et secrete prosequitur: ut intres sub tectum meum: sed tantum dic verbo, et sanábitur ánima mea.
|
44
The Priest genuflects, takes the host and, holding it slightly raised above the paten or above the chalice, while facing the people, says aloud:
Behold the Lamb of God, behold him who takes away the sins of the world. Blessed are those called to the supper of the Lamb.
And together with the people he adds once:
Lord, I am not worthy that you should enter under my roof, but only say the word and my soul shall be healed.
|
1967=He then communicates himself with the host and chalice and immediately distributes Communion to the people
|
45
The Priest, facing the altar, says quietly:
May the Body of Christ keep me safe for eternal life.
And he reverently consumes the Body of Christ.
|
45
Then he takes the chalice and says quietly:
May the Blood of Christ keep me safe for eternal life.
And he reverently consumes the Blood of Christ.
|
Communio Populi
1965=The formulary for distributing communion is to be
S. Corpus Christi.
℟. Amen.
{ Anima Christi, sanctifica me. Corpus Christi, salva me. Sanguis Christi, inebria me. Aqua lateris Christi, lava me. Passio Christi, conforta me. O bone Iesu, exaudi me. Intra tua vulnera absconde me. Ne permittas me separari a te. Ab hoste maligno defende me. In hora mortis meae voca me. Et iube me venire ad te, Ut cum Sanctis tuis laudem te. In saecula saeculorum. Amen. }
|
46
After this, he takes the paten or ciborium and approaches the communicants. The Priest raises a host slightly and shows it to each of the communicants, saying:
P. The Body of Christ.
The communicant replies:
Amen.
And receives Holy Communion. !If a deacon also distributes Holy Communion, he does so in the same manner. If any are present who are to receive Holy Communion under both kinds, the rite as described in the proper place is to be followed.
|
Postea dicit:
Quod ore súmpsimus, Dómine, pura mente capiámus: et de munere temporáli fiat nobis remédium sempitérnum.
Interim porrigit Calicem ministro, qui infundit in eo parum vini, quo se purificat: deinde prosequitur:
Corpus tuum, Dómine, quod sumpsi, et Sanguis, quem potávi, adhaereat viscéribus meis: et præsta; ut in me non remáneat scélerum mácula, quem pura et sancta refecérunt sacraménta: Qui vivis et regnas in saecula sæculórum. Amen.
Abluit et extergit digitos, ac sumit ablutionem: extergit os et Calicem, quem, plicato Corporali, operit et collocat in Altari ut prius: deinde genuflexit prosequitur Missam.
|
47
While the Priest is receiving the Body of Christ, the Communion Chant begins.
When the distribution of Communion is over, the Priest or a deacon or an acolyte purifies the paten over the chalice and also the chalice itself. While he carries out the purification, the Priest says quietly:
What has passed our lips as food, O Lord, may we possess in purity of heart,
that what has been given to us in time may be our healing for eternity.
|
Communio
1965=The celebrant is not to say privately those parts sung or recited by the Choir or congregation; he may sing or recite along
Marc 11:24
Amen, dico vobis, quidquid orántes pétitis, crédite, quia accipiétis, et fiet vobis.
|
48
Then the Priest may return to the chair. If appropriate, a sacred silence may be observed for a while, or a psalm or other canticle of praise or a hymn may be sung.
Tob 12:6
We bless the God of heaven, and before all living we will praise Him; because He has shown His mercy to us.
|
Postcommunio
S. Dóminus vobíscum.
℟. Et cum spíritu tuo.
Orémus.
Quǽsumus, omnípotens Deus: ut illíus salutáris capiámus efféctum, cuius per hæc mystéria pignus accépimus.
Per Dóminum nostrum Iesum Christum, Fílium tuum: qui tecum vivit et regnat in unitáte Spíritus Sancti Deus, per ómnia sǽcula sæculórum.
℟. Amen.
|
49
Then, standing at the altar or at the chair and facing the people, with hands joined, the Priest says:
Let us pray.
All pray in silence with the Priest for a while, unless silence has just been observed. Then the Priest, with hands extended, says the Prayer after Communion,
Lord God, we worship you, a Trinity of Persons, one eternal God. May our faith, and the sacrament we receive, bring us health of mind and body
We ask this through Christ our Lord
at the end of which the people acclaim:
Amen.
|
Conclusio
Dicto, post ultimam Orationem,
S. Dóminus vobíscum.
M. Et cum spíritu tuo.
Deinde osculatur Altare: et elevatis oculis, extendens, elevans et iungens manus, caputque Cruci inclínans, dicit:
Benedícat vos omnípotens Deus,
et versus ad populum, semel tantum benedícens, etiam in Missis sollemnibus; In Missa Pontificali ter benedicitur, ut in Pontificali habetur. Deinde prosequitur:
Pater, et Fílius, ✠ et Spíritus Sanctus.
℟. Amen.
|
50
The Concluding Rites
If they are necessary, any brief announcements to the people follow here.
Then the dismissal takes place. The Priest, facing the people and extending his hands, says:
P. The Lord be with you.
The people reply:
A. And with your spirit.
The Priest blesses the people, saying:
May almighty God bless you: the Father, and the Son, ✠ and the Holy Spirit.
The people reply:
A. Amen.
On certain days or occasions, this formula of blessing is preceded, in accordance with the rubrics, by another more solemn blessing formula or by a prayer over the people cf. pp. 000ff.
|
℣. Ite, Missa est.
℟. Deo grátias.
|
51
Then the deacon, or the Priest himself, with hands joined and facing the people, says:
P. Go forth, the Mass is ended.
The people reply:
A. Thanks be to God.
|
Priest recites silently
Pláceat tibi, sancta Trínitas, obséquium servitútis meæ: et præsta; ut sacrifícium, quod óculis tuæ maiestátis indígnus óbtuli, tibi sit acceptábile, mihíque et ómnibus, pro quibus illud óbtuli, sit, te miseránte, propitiábile. Per Christum, Dóminum nostrum. Amen.
|
Then the Priest venerates the altar as usual with a kiss, as at the beginning. After making a profound bow with the ministers, he withdraws. If any liturgical action follows immediately, the rites of dismissal are omitted.
|
Benediction was given before the Dismissing. The dismissing is meant as it is
|
1965=Last Gospel is omitted
|
1965=Leonine prayer is suppressed
|
|
Post
Missam |