Feria Quinta in Cena Domini ~ Duplex I. classis


Matutinum    04-18-2019

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Psalmi cum lectionibus {Antiphonæ et Psalmi ex Proprio de Tempore}
Nocturn I.
Ant. Zelus domus tuæ * comédit me, et oppróbria exprobrántium tibi cecidérunt super me.
Psalmus 68 [1]
68:2 Salvum me fac, Deus: * quóniam intravérunt aquæ usque ad ánimam meam.
68:3 Infíxus sum in limo profúndi: * et non est substántia.
68:3 Veni in altitúdinem maris: * et tempéstas demérsit me.
68:4 Laborávi clamans, raucæ factæ sunt fauces meæ: * defecérunt óculi mei, dum spero in Deum meum.
68:5 Multiplicáti sunt super capíllos cápitis mei, * qui odérunt me gratis.
68:5 Confortáti sunt qui persecúti sunt me inimíci mei injúste: * quæ non rápui, tunc exsolvébam.
68:6 Deus, tu scis insipiéntiam meam: * et delícta mea a te non sunt abscóndita.
68:7 Non erubéscant in me qui exspéctant te, Dómine, * Dómine virtútum.
68:7 Non confundántur super me * qui quǽrunt te, Deus Israël.
68:8 Quóniam propter te sustínui oppróbrium: * opéruit confúsio fáciem meam.
68:9 Extráneus factus sum frátribus meis, * et peregrínus fíliis matris meæ.
68:10 Quóniam zelus domus tuæ comédit me: * et oppróbria exprobrántium tibi cecidérunt super me.
68:11 Et opérui in jejúnio ánimam meam: * et factum est in oppróbrium mihi.
68:12 Et pósui vestiméntum meum cilícium: * et factus sum illis in parábolam.
68:13 Advérsum me loquebántur, qui sedébant in porta: * et in me psallébant qui bibébant vinum.
68:14 Ego vero oratiónem meam ad te, Dómine: * tempus benepláciti, Deus.
68:14 In multitúdine misericórdiæ tuæ exáudi me, * in veritáte salútis tuæ:
68:15 Éripe me de luto, ut non infígar: * líbera me ab iis, qui odérunt me, et de profúndis aquárum.
68:16 Non me demérgat tempéstas aquæ, neque absórbeat me profúndum: * neque úrgeat super me púteus os suum.
68:17 Exáudi me, Dómine, quóniam benígna est misericórdia tua: * secúndum multitúdinem miseratiónum tuárum réspice in me.
68:18 Et ne avértas fáciem tuam a púero tuo: * quóniam tríbulor, velóciter exáudi me.
68:19 Inténde ánimæ meæ, et líbera eam: * propter inimícos meos éripe me.
68:20 Tu scis impropérium meum, et confusiónem meam, * et reveréntiam meam.
68:21 In conspéctu tuo sunt omnes qui tríbulant me: * impropérium exspectávit cor meum, et misériam.
68:21 Et sustínui qui simul contristarétur, et non fuit: * et qui consolarétur, et non invéni.
68:22 Et dedérunt in escam meam fel: * et in siti mea potavérunt me acéto.
68:23 Fiat mensa eórum coram ipsis in láqueum, * et in retributiónes, et in scándalum.
68:24 Obscuréntur óculi eórum ne vídeant: * et dorsum eórum semper incúrva.
68:25 Effúnde super eos iram tuam: * et furor iræ tuæ comprehéndat eos.
68:26 Fiat habitátio eórum desérta: * et in tabernáculis eórum non sit qui inhábitet.
68:27 Quóniam quem tu percussísti, persecúti sunt: * et super dolórem vúlnerum meórum addidérunt.
68:28 Appóne iniquitátem super iniquitátem eórum: * et non intrent in justítiam tuam.
68:29 Deleántur de libro vivéntium: * et cum justis non scribántur.
68:30 Ego sum pauper et dolens: * salus tua, Deus, suscépit me.
68:31 Laudábo nomen Dei cum cántico: * et magnificábo eum in laude:
68:32 Et placébit Deo super vítulum novéllum: * córnua producéntem et úngulas.
68:33 Vídeant páuperes et læténtur: * quǽrite Deum, et vivet ánima vestra.
68:34 Quóniam exaudívit páuperes Dóminus: * et vinctos suos non despéxit.
68:35 Laudent illum cæli et terra, * mare et ómnia reptília in eis.
68:36 Quóniam Deus salvam fáciet Sion: * et ædificabúntur civitátes Juda.
68:36 Et inhabitábunt ibi, * et hereditáte acquírent eam.
68:37 Et semen servórum ejus possidébit eam: * et qui díligunt nomen ejus, habitábunt in ea.
Glória omittitur

Ant. Zelus domus tuæ comédit me, et oppróbria exprobrántium tibi cecidérunt super me.
Psalms with lections {Antiphons and psalms from the Proper of the season}
Nocturn I.
Ant. The zeal of thine house * hath eaten me up, and the reproaches of them that reproached thee are fallen upon me.
Psalm 68 [1]
68:2 Save me, O God: * for the waters are come in even unto my soul.
68:3 I stick fast in the mire of the deep: * and there is no sure standing.
68:3 I am come into the depth of the sea: * and a tempest hath overwhelmed me.
68:4 I have laboured with crying; my jaws are become hoarse: * my eyes have failed, whilst I hope in my God.
68:5 They are multiplied above the hairs of my head, * who hate me without cause.
68:5 My enemies are grown strong who have wrongfully persecuted me: * then did I pay that which I took not away.
68:6 O God, thou knowest my foolishness; * and my offences are not hidden from thee.
68:7 Let not them be ashamed for me, who look for thee, O Lord, * the Lord of hosts.
68:7 Let them not be confounded on my account, * who seek thee, O God of Israel.
68:8 Because for thy sake I have borne reproach; * shame hath covered my face.
68:9 I am become a stranger to my brethren, * and an alien to the sons of my mother.
68:10 For the zeal of thy house hath eaten me up: * and the reproaches of them that reproached thee are fallen upon me.
68:11 And I covered my soul in fasting: * and it was made a reproach to me.
68:12 And I made haircloth my garment: * and I became a byword to them.
68:13 They that sat in the gate spoke against me: * and they that drank wine made me their song.
68:14 But as for me, my prayer is to thee, O Lord; * for the time of thy good pleasure, O God.
68:14 In the multitude of thy mercy hear me, * in the truth of thy salvation.
68:15 Draw me out of the mire, that I may not stick fast: * deliver me from them that hate me, and out of the deep waters.
68:16 Let not the tempest of water drown me, nor the deep swallow me up: * and let not the pit shut her mouth upon me.
68:17 Hear me, O Lord, for thy mercy is kind; * look upon me according to the multitude of thy tender mercies.
68:18 And turn not away thy face from thy servant: * for I am in trouble, hear me speedily.
68:19 Attend to my soul, and deliver it: * save me because of my enemies.
68:20 Thou knowest my reproach, and my confusion, * and my shame.
68:21 In thy sight are all they that afflict me; * my heart hath expected reproach and misery.
68:21 And I looked for one that would grieve together with me, * but there was none: and for one that would comfort me, and I found none.
68:22 And they gave me gall for my food, * and in my thirst they gave me vinegar to drink.
68:23 Let their table become as a snare before them, * and a recompense, and a stumblingblock.
68:24 Let their eyes be darkened that they see not; * and their back bend thou down always.
68:25 Pour out thy indignation upon them: * and let thy wrathful anger take hold of them.
68:26 Let their habitation be made desolate: * and let there be none to dwell in their tabernacles.
68:27 Because they have persecuted him whom thou hast smitten; * and they have added to the grief of my wounds.
68:28 Add thou iniquity upon their iniquity: * and let them not come into thy justice.
68:29 Let them be blotted out of the book of the living; * and with the just let them not be written.
68:30 I am poor and sorrowful: * thy salvation, O God, hath set me up.
68:31 I will praise the name of God with a canticle: * and I will magnify him with praise.
68:32 And it shall please God better than a young calf, * that bringeth forth horns and hoofs.
68:33 Let the poor see and rejoice: * seek ye God, and your soul shall live.
68:34 For the Lord hath heard the poor: * and hath not despised his prisoners.
68:35 Let the heavens and the earth praise him; * the sea, and every thing that creepeth therein.
68:36 For God will save Sion, * and the cities of Juda shall be built up.
68:36 And they shall dwell there, * and acquire it by inheritance.
68:37 And the seed of his servants shall possess it; * and they that love his name shall dwell therein.
omit Glory be

Ant. The zeal of thine house hath eaten me up, and the reproaches of them that reproached thee are fallen upon me.
Ant. Avertántur retrórsum, * et erubéscant, qui cógitant mihi mala.
Psalmus 69 [2]
69:2 Deus, in adjutórium meum inténde: * Dómine, ad adjuvándum me festína.
69:3 Confundántur et revereántur, * qui quǽrunt ánimam meam.
69:4 Avertántur retrórsum, et erubéscant, * qui volunt mihi mala.
69:4 Avertántur statim erubescéntes, * qui dicunt mihi: Euge, euge.
69:5 Exsúltent et læténtur in te omnes qui quǽrunt te, * et dicant semper: Magnificétur Dóminus: qui díligunt salutáre tuum.
69:6 Ego vero egénus, et pauper sum: * Deus, ádjuva me.
69:6 Adjútor meus, et liberátor meus es tu: * Dómine, ne moréris.
Glória omittitur

Ant. Avertántur retrórsum, et erubéscant, qui cógitant mihi mala.
Ant. Let them be turned backward * and put to confusion that desire my hurt.
Psalm 69 [2]
69:2 O God, come to my assistance; * O Lord, make haste to help me.
69:3 Let them be confounded and ashamed * that seek my soul:
69:4 Let them be turned backward, and blush for shame * that desire evils to me:
69:4 Let them be presently turned away blushing for shame * that say to me: ’T is well, ’t is well.
69:5 Let all that seek thee rejoice and be glad in thee; * and let such as love thy salvation say always: The Lord be magnified.
69:6 But I am needy and poor; * O God, help me.
69:6 Thou art my helper and my deliverer: * O Lord, make no delay.
omit Glory be

Ant. Let them be turned backward and put to confusion that desire my hurt.
Ant. Deus meus, * éripe me de manu peccatóris.
Psalmus 70 [3]
70:1 In te, Dómine, sperávi, non confúndar in ætérnum: * in justítia tua líbera me, et éripe me.
70:2 Inclína ad me aurem tuam, * et salva me.
70:3 Esto mihi in Deum protectórem, et in locum munítum: * ut salvum me fácias,
70:3 Quóniam firmaméntum meum, * et refúgium meum es tu.
70:4 Deus meus, éripe me de manu peccatóris, * et de manu contra legem agéntis et iníqui:
70:5 Quóniam tu es patiéntia mea, Dómine: * Dómine, spes mea a juventúte mea.
70:6 In te confirmátus sum ex útero: * de ventre matris meæ tu es protéctor meus.
70:7 In te cantátio mea semper: * tamquam prodígium factus sum multis: et tu adjútor fortis.
70:8 Repleátur os meum laude, ut cantem glóriam tuam: * tota die magnitúdinem tuam.
70:9 Ne proícias me in témpore senectútis: * cum defécerit virtus mea, ne derelínquas me.
70:10 Quia dixérunt inimíci mei mihi: * et qui custodiébant ánimam meam, consílium fecérunt in unum.
70:11 Dicéntes: Deus derelíquit eum, persequímini, et comprehéndite eum: * quia non est qui erípiat.
70:12 Deus, ne elongéris a me: * Deus meus, in auxílium meum réspice.
70:13 Confundántur, et defíciant detrahéntes ánimæ meæ: * operiántur confusióne, et pudóre qui quǽrunt mala mihi.
70:14 Ego autem semper sperábo: * et adíciam super omnem laudem tuam.
70:15 Os meum annuntiábit justítiam tuam: * tota die salutáre tuum.
70:16 Quóniam non cognóvi litteratúram, introíbo in poténtias Dómini: * Dómine, memorábor justítiæ tuæ solíus.
70:17 Deus, docuísti me a juventúte mea: * et usque nunc pronuntiábo mirabília tua.
70:18 Et usque in senéctam et sénium: * Deus, ne derelínquas me,
70:18 Donec annúntiem brácchium tuum * generatióni omni, quæ ventúra est:
70:19 Poténtiam tuam, et justítiam tuam, Deus, usque in altíssima, quæ fecísti magnália: * Deus, quis símilis tibi?
70:20 Quantas ostendísti mihi tribulatiónes multas et malas: et convérsus vivificásti me: * et de abýssis terræ íterum reduxísti me:
70:21 Multiplicásti magnificéntiam tuam: * et convérsus consolátus es me.
70:22 Nam et ego confitébor tibi in vasis psalmi veritátem tuam: * Deus, psallam tibi in cíthara, Sanctus Israël.
70:23 Exsultábunt lábia mea cum cantávero tibi: * et ánima mea, quam redemísti.
70:24 Sed et lingua mea tota die meditábitur justítiam tuam: * cum confúsi et revériti fúerint, qui quærunt mala mihi.
Glória omittitur

Ant. Deus meus, éripe me de manu peccatóris.
Ant. Deliver me, my God, * out of the hand of the wicked.
Psalm 70 [3]
70:1 In thee, O Lord, I have hoped, let me never be put to confusion: * deliver me in thy justice, and rescue me.
70:2 Incline thy ear unto me, * and save me.
70:3 Be thou unto me a God, a protector, and a place of strength: * that thou mayst make me safe.
70:3 For thou art my firmament * and my refuge.
70:4 Deliver me, O my God, out of the hand of the sinner, * and out of the hand of the transgressor of the law and of the unjust.
70:5 For thou art my patience, O Lord: * my hope, O Lord, from my youth.
70:6 By thee have I been confirmed from the womb: * from my mother’s womb thou art my protector.
70:7 Of thee shall I continually sing: * I am become unto many as a wonder, but thou art a strong helper.
70:8 Let my mouth be filled with praise, that I may sing thy glory; * thy greatness all the day long.
70:9 Cast me not off in the time of old age: * when my strength shall fail, do not thou forsake me.
70:10 For my enemies have spoken against me; * and they that watched my soul have consulted together,
70:11 Saying: God hath forsaken him: pursue and take him, * for there is none to deliver him.
70:12 O God, be not thou far from me: * O my God, make haste to my help.
70:13 Let them be confounded and come to nothing that detract my soul; * let them be covered with confusion and shame that seek my hurt.
70:14 But I will always hope; * and will add to all thy praise.
70:15 My mouth shall shew forth thy justice; * thy salvation all the day long.
70:16 Because I have not known learning, I will enter into the powers of the Lord: * O Lord, I will be mindful of thy justice alone.
70:17 Thou hast taught me, O God, from my youth: * and till now I will declare thy wonderful works.
70:18 And unto old age and grey hairs: * O God, forsake me not,
70:18 Until I shew forth thy arm * to all the generation that is to come:
70:19 Thy power, and thy justice, O God, even to the highest great things thou hast done: * O God, who is like to thee?
70:20 How great troubles hast thou shewn me, many and grievous: and turning thou hast brought me to life, * and hast brought me back again from the depths of the earth:
70:21 Thou hast multiplied thy magnificence; * and turning to me thou hast comforted me.
70:22 For I will also confess to thee thy truth with the instruments of psaltery: * O God, I will sing to thee with the harp,
70:23 My lips shall greatly rejoice, when I shall sing to thee; * and my soul which thou hast redeemed.
70:24 Yea and my tongue shall meditate on thy justice all the day; * when they shall be confounded and put to shame that seek evils to me.
omit Glory be

Ant. Deliver me, my God, out of the hand of the wicked.
V. Avertántur retrórsum, et erubéscant.
R. Qui cógitant mihi mala.
V. Let them be turned backward and put to confusion.
R. That desire my hurt.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.


Lectio 1
Incipit Lamentátio Jeremíæ Prophétæ
Lam 1:1-5
1 Aleph. Quómodo sedet sola cívitas plena pópulo: facta est quasi vídua dómina géntium: princeps provinciárum facta est sub tribúto.
2 Beth. Plorans plorávit in nocte, et lácrimæ ejus in máxillis ejus: non est qui consolétur eam ex ómnibus caris ejus: omnes amíci ejus sprevérunt eam, et facti sunt ei inimíci.
3 Ghimel. Migrávit Judas propter afflictiónem, et multitúdinem servitútis: habitávit inter gentes, nec invénit réquiem: omnes persecutóres ejus apprehendérunt eam inter angústias.
4 Daleth. Viæ Sion lugent eo quod non sint qui véniant ad solemnitátem: omnes portæ ejus destrúctæ: sacerdótes ejus geméntes: vírgines ejus squálidæ, et ipsa oppréssa amaritúdine.
5 He. Facti sunt hostes ejus in cápite, inimíci ejus locupletáti sunt: quia Dóminus locútus est super eam propter multitúdinem iniquitátum ejus: párvuli ejus ducti sunt in captivitátem, ante fáciem tribulantis.
Jerúsalem, Jerúsalem, convértere ad Dóminum Deum tuum.

R. In monte Olivéti orávit ad Patrem: Pater, si fíeri potest, tránseat a me calix iste:
* Spíritus quidem promptus est, caro autem infirma.
V. Vigiláte, et oráte, ut non intrétis in tentatiónem.
R. Spíritus quidem promptus est, caro autem infírma.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.


Reading 1
Lesson from the book of Lamentations
Lam 1:1-5
1 Aleph. How doth the city sit solitary that was full of people! how is the mistress of the Gentiles become as a widow: the princes of provinces made tributary!
2 Beth. Weeping she hath wept in the night, and her tears are on her cheeks: there is none to comfort her among all them that were dear to her: all her friends have despised her, and are become her enemies.
3 Ghimel. Juda hath removed her dwelling place because of her affliction, and the greatness of her bondage: she hath dwelt among the nations, and she hath found no rest: all her persecutors have taken her in the midst of straits.
4 Daleth. The ways of Sion mourn, because there are none that come to the solemn feast: all her gates are broken down: her priests sigh: her virgins are in affliction, and she is oppressed with bitterness.
5 He. Her adversaries are become her lords, her enemies are enriched: because the Lord hath spoken against her for the multitude of her iniquities: her children are led into captivity: before the face of the oppressor.
Jerusalem, Jerusalem, return to the Lord thy God.

R. At the Mount of Olives He prayed unto the Father: O My Father, if it be possible, let this cup pass from Me!
* The spirit indeed is willing, but the flesh is weak.
V. Watch and pray, that ye enter not into temptation.
R. The spirit indeed is willing, but the flesh is weak.

Lectio 2
Lam 1:6-9
6 Vau. Et egréssus est a fília Sion omnis decor ejus: facti sunt príncipes ejus velut aríetes non inveniéntes páscua: et abiérunt absque fortitúdine ante fáciem subsequéntis.
7 Zain. Recordáta est Jerúsalem diérum afflictiónis suæ, et prævaricatiónis ómnium desiderabílium suórum, quæ habúerat a diébus antíquis, cum cáderet pópulus ejus in manu hostíli, et non esset auxiliátor: vidérunt eam hostes, et derisérunt sábbata ejus.
8 Heth. Peccátum peccávit Jerúsalem, proptérea instábilis facta est: omnes, qui glorificábant eam, sprevérunt illam, quia vidérunt ignomíniam ejus: ipsa autem gemens convérsa est retrórsum.
9 Teth. Sordes ejus in pédibus ejus, nec recordáta est finis sui: depósita est veheménter, non habens consolatórem: vide, Dómine, afflictiónem meam, quóniam eréctus est inimícus.
Jerúsalem, Jerúsalem, convértere ad Dóminum Deum tuum.

R. Trístis est ánima mea usque ad mortem: sústinete hic, et vigiláte mecum: nunc vidébitis turbam, quæ circúmdabit me:
* Vos fugam capiétis, et ego vadam immolári pro vobis.
V. Ecce appropínquat hora, et Fílius hóminis tradétur in manus peccatórum.
R. Vos fugam capiétis, et ego vadam immolári pro vobis.

Reading 2
Lam 1:6-9
6 Vau. And from the daughter of Sion all her beauty is departed: her princes are become like rams that find no pastures: and they are gone away without strength before the face of the pursuer.
7 Zain. Jerusalem hath remembered the days of her affliction, and prevarication of all her desirable things which she had from the days of old, when her people fell in the enemy's hand, and there was no helper: the enemies have seen her, and have mocked at her sabbaths.
8 Heth. Jerusalem hath grievously sinned, therefore is she become unstable: all that honoured her have despised her, because they have seen her shame: but she sighed and turned backward.
9 Teth. Her filthiness is on her feet, and she hath not remembered her end: she is wonderfully cast down, not having a comforter: behold, O Lord, my affliction, because the enemy is lifted up.
Jerusalem, Jerusalem, return to the Lord thy God.

R. My Soul is exceeding sorrowful, even unto death: tarry ye here and watch with me
* Yet a little while, and ye shall see the multitude close Me in. Ye shall flee; and I will go to be offered a sacrifice for you.
V. Behold, the hour is at hand, and the Son of man is betrayed into the hands of sinners.
R. Ye shall flee; and I will go to be offered a sacrifice for you.

Lectio 3
Lam 1:10-14
10 Jod. Manum suam misit hostis ad ómnia desiderabília ejus: quia vidit gentes ingréssas sanctuárium suum, de quibus præcéperas ne intrárent in ecclésiam tuam.
11 Caph. Omnis pópulus ejus gemens, et quærens panem: dedérunt pretiósa quæque pro cibo ad refocillándam ánimam. Vide, Dómine, et consídera, quóniam facta sum vilis.
12 Lamed. O vos omnes, qui transítis per viam, atténdite, et vidéte, si est dolor sicut dolor meus: quóniam vindemiávit me, ut locútus est Dóminus in die iræ furóris sui.
13 Mem. De excélso misit ignem in óssibus meis, et erudívit me: expándit rete pédibus meis, convértit me retrórsum: pósuit me desolátam, tota die mæróre conféctam.
14 Nun. Vigilávit jugum iniquitátum meárum: in manu ejus convolútæ sunt, et impósitæ collo meo: infirmáta est virtus mea: dedit me Dóminus in manu, de qua non pótero súrgere.
Jerúsalem, Jerúsalem, convértere ad Dóminum Deum tuum.

R. Ecce vídimus eum non habéntem spéciem, neque decórem: aspéctus ejus in eo non est: hic peccáta nostra portávit, et pro nobis dolet: ipse autem vulnerátus est propter iniquitátes nostras:
* Cujus livóre sanáti sumus.
V. Vere languóres nostros ipse tulit, et dolóres nostros ipse portávit.
R. Cujus livóre sanáti sumus.
Glória omittitur
R. Ecce vídimus eum non habéntem spéciem, neque decórem: aspéctus ejus in eo non est: hic peccáta nostra portávit, et pro nobis dolet: ipse autem vulnerátus est propter iniquitátes nostras: * Cujus livóre sanáti sumus.

Reading 3
Lam 1:10-14
10 Jod. The enemy hath put out his hand to all her desirable things: for she hath seen the Gentiles enter into her sanctuary, of whom thou gavest commandment that they should not enter into thy church.
11 Caph. All her people sigh, they seek bread: they have given all their precious things for food to relieve the soul: see, O Lord, and consider, for I am become vile.
12 Lamed. O all ye that pass by the way, attend, and see if there be any sorrow like to my sorrow: for he hath made a vintage of me, as the Lord spoke in the day of his fierce anger.
13 Mem. From above he hath sent fire into my bones, and hath chastised me: he hath spread a net for my feet, he hath turned me back: he hath made me desolate, wasted with sorrow all the day long.
14 Nun. The yoke of my iniquities hath watched: they are folded together in his hand, and put upon my neck: my strength is weakened: the Lord hath delivered me into a hand out of which I am not able to rise.
Jerusalem, Jerusalem, return to the Lord thy God.

R. Behold, when we shall see Him, He hath no form nor comeliness: there is no beauty in Him: this is He Which hath borne our griefs and carried our sorrows; but He was wounded for our transgressions
* And with His stripes we are healed.
V. Surely He hath borne our griefs and carried our sorrows.
R. And with His stripes we are healed.
omit Glory be
R. Behold, when we shall see Him, He hath no form nor comeliness: there is no beauty in Him; this is He Which hath borne our sins and carried our sorrows: but He was wounded for our transgressions, and with His stripes we are healed.
Nocturn II.
Ant. Liberávit Dóminus * páuperem a poténte, et ínopem, cui non erat adjútor.
Psalmus 71 [4]
71:2 Deus, judícium tuum regi da: * et justítiam tuam fílio regis:
71:2 Judicáre pópulum tuum in justítia, * et páuperes tuos in judício.
71:3 Suscípiant montes pacem pópulo: * et colles justítiam.
71:4 Judicábit páuperes pópuli, et salvos fáciet fílios páuperum: * et humiliábit calumniatórem.
71:5 Et permanébit cum sole, et ante lunam, * in generatióne et generatiónem.
71:6 Descéndet sicut plúvia in vellus: * et sicut stillicídia stillántia super terram.
71:7 Oriétur in diébus ejus justítia, et abundántia pacis: * donec auferátur luna.
71:8 Et dominábitur a mari usque ad mare: * et a flúmine usque ad términos orbis terrárum.
71:9 Coram illo prócident Æthíopes: * et inimíci ejus terram lingent.
71:10 Reges Tharsis, et ínsulæ múnera ófferent: * reges Árabum et Saba dona addúcent.
71:11 Et adorábunt eum omnes reges terræ: * omnes gentes sérvient ei:
71:12 Quia liberábit páuperem a poténte: * et páuperem, cui non erat adjútor.
71:13 Parcet páuperi et ínopi: * et ánimas páuperum salvas fáciet.
71:14 Ex usúris et iniquitáte rédimet ánimas eórum: * et honorábile nomen eórum coram illo.
71:15 Et vivet, et dábitur ei de auro Arábiæ, et adorábunt de ipso semper: * tota die benedícent ei.
71:16 Et erit firmaméntum in terra in summis móntium, superextollétur super Líbanum fructus ejus: * et florébunt de civitáte sicut fænum terræ.
71:17 Sit nomen ejus benedíctum in sǽcula: * ante solem pérmanet nomen ejus.
71:17 Et benedicéntur in ipso omnes tribus terræ: * omnes gentes magnificábunt eum.
71:18 Benedíctus Dóminus, Deus Israël, * qui facit mirabília solus:
71:19 Et benedíctum nomen majestátis ejus in ætérnum: * et replébitur majestáte ejus omnis terra: fiat, fiat.
Glória omittitur

Ant. Liberávit Dóminus páuperem a poténte, et ínopem, cui non erat adjútor.
Nocturn II.
Ant. The Lord shall deliver * the needy from the strong: the poor also, that hath no helper.
Psalm 71 [4]
71:2 Give to the king thy judgment, O God: * and to the king’s son thy justice:
71:2 To judge thy people with justice, * and thy poor with judgment.
71:3 Let the mountains receive peace for the people: * and the hills justice.
71:4 He shall judge the poor of the people, and he shall save the children of the poor: * and he shall humble the oppressor.
71:5 And he shall continue with the sun, and before the moon, * throughout all generations.
71:6 He shall come down like rain upon the fleece; * and as showers falling gently upon the earth.
71:7 In his days shall justice spring up, and abundance of peace, * till the moon be taken away.
71:8 And he shall rule from sea to sea, * and from the river unto the ends of the earth.
71:9 Before him the Ethiopians shall fall down: * and his enemies shall lick the ground.
71:10 The kings of Tharsis and the islands shall offer presents: * the kings of the Arabians and of Saba shall bring gifts:
71:11 And all kings of the earth shall adore him: * all nations shall serve him.
71:12 For he shall deliver the poor from the mighty: * and the needy that had no helper.
71:13 He shall spare the poor and needy: * and he shall save the souls of the poor.
71:14 He shall redeem their souls from usuries and iniquity: * and their names shall be honourable in his sight.
71:15 And he shall live, and to him shall be given of the gold of Arabia, for him they shall always adore: * they shall bless him all the day.
71:16 And there shall be a firmament on the earth on the tops of mountains, above Libanus shall the fruit thereof be exalted: * and they of the city shall flourish like the grass of the earth.
71:17 Let his name be blessed for evermore: * his name continueth before the sun.
71:17 And in him shall all the tribes of the earth be blessed: * all nations shall magnify him.
71:18 Blessed be the Lord, the God of Israel, * who alone doth wonderful things.
71:19 And blessed be the name of his majesty for ever: * and the whole earth shall be filled with his majesty. So be it. So be it.
omit Glory be

Ant. The Lord shall deliver the needy from the strong: the poor also, that hath no helper.
Ant. Cogitavérunt ímpii, * et locúti sunt nequítiam: iniquitátem in excélso locúti sunt.
Psalmus 72 [5]
72:1 Quam bonus Israël Deus, * his, qui recto sunt corde!
72:2 Mei autem pæne moti sunt pedes: * pæne effúsi sunt gressus mei.
72:3 Quia zelávi super iníquos, * pacem peccatórum videns.
72:4 Quia non est respéctus morti eórum: * et firmaméntum in plaga eórum.
72:5 In labóre hóminum non sunt, * et cum homínibus non flagellabúntur:
72:6 Ídeo ténuit eos supérbia, * opérti sunt iniquitáte et impietáte sua.
72:7 Pródiit quasi ex ádipe iníquitas eórum: * transiérunt in afféctum cordis.
72:8 Cogitavérunt, et locúti sunt nequítiam: * iniquitátem in excélso locúti sunt.
72:9 Posuérunt in cælum os suum: * et lingua eórum transívit in terra.
72:10 Ídeo convertétur pópulus meus hic: * et dies pleni inveniéntur in eis.
72:11 Et dixérunt: Quómodo scit Deus, * et si est sciéntia in excélso?
72:12 Ecce, ipsi peccatóres, et abundántes in sǽculo, * obtinuérunt divítias.
72:13 Et dixi: Ergo sine causa justificávi cor meum, * et lavi inter innocéntes manus meas:
72:14 Et fui flagellátus tota die, * et castigátio mea in matutínis.
72:15 Si dicébam: Narrábo sic: * ecce, natiónem filiórum tuórum reprobávi.
72:16 Existimábam ut cognóscerem hoc, * labor est ante me:
72:17 Donec intrem in Sanctuárium Dei: * et intéllegam in novíssimis eórum.
72:18 Verúmtamen propter dolos posuísti eis: * dejecísti eos dum allevaréntur.
72:19 Quómodo facti sunt in desolatiónem, súbito defecérunt: * periérunt propter iniquitátem suam.
72:20 Velut sómnium surgéntium, Dómine, * in civitáte tua imáginem ipsórum ad níhilum rédiges.
72:21 Quia inflammátum est cor meum, et renes mei commutáti sunt: * et ego ad níhilum redáctus sum, et nescívi.
72:23 Ut juméntum factus sum apud te: * et ego semper tecum.
72:24 Tenuísti manum déxteram meam: et in voluntáte tua deduxísti me, * et cum glória suscepísti me.
72:25 Quid enim mihi est in cælo? * et a te quid vólui super terram?
72:26 Defécit caro mea, et cor meum: * Deus cordis mei, et pars mea Deus in ætérnum.
72:27 Quia ecce, qui elóngant se a te, períbunt: * perdidísti omnes, qui fornicántur abs te.
72:28 Mihi autem adhærére Deo bonum est: * pónere in Dómino Deo spem meam:
72:28 Ut annúntiem omnes prædicatiónes tuas, * in portis fíliæ Sion.
Glória omittitur

Ant. Cogitavérunt ímpii, et locúti sunt nequítiam: iniquitátem in excélso locúti sunt.
Ant. The ungodly think * and speak wickedness: they speak loftily concerning oppression.
Psalm 72 [5]
72:1 How good is God to Israel, * to them that are of a right heart!
72:2 But my feet were almost moved; * my steps had wellnigh slipped.
72:3 Because I had a zeal on occasion of the wicked, * seeing the prosperity of sinners.
72:4 For there is no regard to their death, * nor is there strength in their stripes.
72:5 They are not in the labour of men: * neither shall they be scourged like other men.
72:6 Therefore pride hath held them fast: * they are covered with their iniquity and their wickedness.
72:7 Their iniquity hath come forth, as it were from fatness: * they have passed into the affection of the heart.
72:8 They have thought and spoken wickedness: * they have spoken iniquity on high.
72:9 They have set their mouth against heaven: * and their tongue hath passed through the earth.
72:10 Therefore will my people return here * and full days shall be found in them.
72:11 And they said: How doth God know? * and is there knowledge in the most High?
72:12 Behold these are sinners; and yet abounding in the world * they have obtained riches.
72:13 And I said: Then have I in vain justified my heart, * and washed my hands among the innocent.
72:14 And I have been scourged all the day; * and my chastisement hath been in the mornings.
72:15 If I said: I will speak thus; * behold I should condemn the generation of thy children.
72:16 I studied that I might know this thing, * it is a labour in my sight:
72:17 Until I go into the sanctuary of God, * and understand concerning their last ends.
72:18 But indeed for deceits thou hast put it to them: * when they were lifted up, thou hast cast them down.
72:19 How are they brought to desolation? they have suddenly ceased to be: * they have perished by reason of their iniquity.
72:20 As the dream of them that awake, O Lord; * so in thy city thou shalt bring their image to nothing.
72:21 For my heart hath been inflamed, and my reins have been changed: * and I am brought to nothing, and I knew not.
72:23 I am become as a beast before thee: * and I am always with thee.
72:24 Thou hast held me by my right hand; and by thy will thou hast conducted me, * and with thy glory thou hast received me.
72:25 For what have I in heaven? * and besides thee what do I desire upon earth?
72:26 For thee my flesh and my heart hath fainted away: * thou art the God of my heart, and the God that is my portion for ever.
72:27 For behold they that go far from thee shall perish: * thou hast destroyed all them that are disloyal to thee.
72:28 But it is good for me to adhere to my God, * to put my hope in the Lord God:
72:28 That I may declare all thy praises, * in the gates of the daughter of Sion.
omit Glory be

Ant. The ungodly think and speak wickedness: they speak loftily concerning oppression.
Ant. Exsúrge, Dómine, * et júdica causam meam.
Psalmus 73 [6]
73:1 Ut quid, Deus, repulísti in finem: * irátus est furor tuus super oves páscuæ tuæ?
73:2 Memor esto congregatiónis tuæ, * quam possedísti ab inítio.
73:2 Redemísti virgam hereditátis tuæ: * mons Sion, in quo habitásti in eo.
73:3 Leva manus tuas in supérbias eórum in finem: * quanta malignátus est inimícus in sancto!
73:4 Et gloriáti sunt qui odérunt te: * in médio solemnitátis tuæ.
73:5 Posuérunt signa sua, signa: * et non cognovérunt sicut in éxitu super summum.
73:6 Quasi in silva lignórum secúribus excidérunt jánuas ejus in idípsum: * in secúri et áscia dejecérunt eam.
73:7 Incendérunt igni Sanctuárium tuum: * in terra polluérunt tabernáculum nóminis tui.
73:8 Dixérunt in corde suo cognátio eórum simul: * Quiéscere faciámus omnes dies festos Dei a terra.
73:9 Signa nostra non vídimus, jam non est prophéta: * et nos non cognóscet ámplius.
73:10 Úsquequo, Deus, improperábit inimícus: * irrítat adversárius nomen tuum in finem?
73:11 Ut quid avértis manum tuam, et déxteram tuam, * de médio sinu tuo in finem?
73:12 Deus autem Rex noster ante sǽcula: * operátus est salútem in médio terræ.
73:13 Tu confirmásti in virtúte tua mare: * contribulásti cápita dracónum in aquis.
73:14 Tu confregísti cápita dracónis: * dedísti eum escam pópulis Æthíopum.
73:15 Tu dirupísti fontes, et torréntes: * tu siccásti flúvios Ethan.
73:16 Tuus est dies, et tua est nox: * tu fabricátus es auróram et solem.
73:17 Tu fecísti omnes términos terræ: * æstátem et ver tu plasmásti ea.
73:18 Memor esto hujus, inimícus improperávit Dómino: * et pópulus insípiens incitávit nomen tuum.
73:19 Ne tradas béstiis ánimas confiténtes tibi, * et ánimas páuperum tuórum ne obliviscáris in finem.
73:20 Réspice in testaméntum tuum: * quia repléti sunt, qui obscuráti sunt terræ dómibus iniquitátum.
73:21 Ne avertátur húmilis factus confúsus: * pauper et inops laudábunt nomen tuum.
73:22 Exsúrge, Deus, júdica causam tuam: * memor esto improperiórum tuórum, eórum quæ ab insipiénte sunt tota die.
73:23 Ne obliviscáris voces inimicórum tuórum: * supérbia eórum, qui te odérunt, ascéndit semper.
Glória omittitur

Ant. Exsúrge, Dómine, et júdica causam meam.
Ant. Arise, O Lord, * and judge my cause.
Psalm 73 [6]
73:1 O God, why hast thou cast us off unto the end: * why is thy wrath enkindled against the sheep of thy pasture?
73:2 Remember thy congregation, * which thou hast possessed from the beginning.
73:2 The sceptre of thy inheritance which thou hast redeemed: * mount Sion in which thou hast dwelt.
73:3 Lift up thy hands against their pride unto the end; * see what things the enemy hath done wickedly in the sanctuary.
73:4 And they that hate thee have made their boasts, * in the midst of thy solemnity.
73:5 They have set up their ensigns for signs, * and they knew not both in the going out and on the highest top.
73:6 As with axes in a wood of trees, they have cut down at once the gates thereof, * with axe and hatchet they have brought it down.
73:7 They have set fire to thy sanctuary: * they have defiled the dwelling place of thy name on the earth.
73:8 They said in their heart, the whole kindred of them together: * Let us abolish all the festival days of God from the land.
73:9 Our signs we have not seen, there is now no prophet: * and he will know us no more.
73:10 How long, O God, shall the enemy reproach: * is the adversary to provoke thy name for ever?
73:11 Why dost thou turn away thy hand: and thy right hand * out of the midst of thy bosom for ever?
73:12 But God is our king before ages: * he hath wrought salvation in the midst of the earth.
73:13 Thou by thy strength didst make the sea firm: * thou didst crush the heads of the dragons in the waters.
73:14 Thou hast broken the heads of the dragon: * thou hast given him to be meat for the people of the Ethiopians.
73:15 Thou hast broken up the fountains and the torrents: * thou hast dried up the Ethan rivers.
73:16 Thine is the day, and thine is the night: * thou hast made the morning light and the sun.
73:17 Thou hast made all the borders of the earth: * the summer and the spring were formed by thee.
73:18 Remember this, the enemy hath reproached the Lord: * and a foolish people hath provoked thy name.
73:19 Deliver not up to beasts the souls that confess to thee: * and forget not to the end the souls of thy poor.
73:20 Have regard to thy covenant: * for they that are the obscure of the earth have been filled with dwellings of iniquity.
73:21 Let not the humble be turned away with confusion: * the poor and needy shall praise thy name.
73:22 Arise, O God, judge thy own cause: * remember thy reproaches with which the foolish man hath reproached thee all the day.
73:23 Forget not the voices of thy enemies: * the pride of them that hate thee ascendeth continually.
omit Glory be

Ant. Arise, O Lord, and judge my cause.
V. Deus meus, éripe me de manu peccatóris.
R. Et de manu contra legem agéntis et iníqui.
V. Deliver me, O my God, out of the hand of the wicked.
R. Out of the hand of the unrighteous and cruel man.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.


Lectio 4
Ex tractátu sancti Augustíni Epíscopi super Psalmos
In Psalmum 54 ad 1 versum
Exáudi, Deus, oratiónem meam, et ne despéxeris deprecatiónem meam: inténde mihi, et exáudi me. Satagéntis, sollíciti, in tribulatióne pósiti, verba sunt ista. Orat multa pátiens, de malo liberári desiderans. Súperest ut videámus in quo malo sit: et cum dícere cœ́perit, agnoscámus ibi nos esse: ut communicáta tribulatióne, conjungámus oratiónem. Contristátus sum, inquit, in exercitatióne mea, et conturbátus sum. Ubi contristátus? ubi conturbátus? In exercitatióne mea, inquit. Hómines malos, quos pátitur, commemorátus est: eandémque passiónem malórum hóminum exercitatiónem suam dixit. Ne putétis grátis esse malos in hoc mundo, et nihil boni de illis ágere Deum. Omnis malus aut ídeo vivit, ut corrigátur; aut ídeo vivit, ut per illum bonus exerceátur.

R. Amicus meus ósculi me trádidit signo: Quem osculátus fúero, ipse est, tenéte eum: hoc malum fecit signum, qui per ósculum adimplévit homicídium.
* Infélix prætermísit prétium sánguinis, et in fine láqueo se suspéndit.
V. Bonum erat ei, si natus non fuísset homo ille.
R. Infélix prætermísit prétium sánguinis, et in fine láqueo se suspéndit.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.


Reading 4
From the Treatise of St. Augustine, Bishop (of Hippo) Upon the Psalms
On Psalm liv, 1
Give ear to my prayer, O God, and despise not my supplication: attend unto me and hear me. These are the words of a man travailing, anxious, and troubled. He prayeth in the midst of much suffering, longing to be rid of his affliction. Our part is to see what that his affliction was, and when he hath told us, to acknowledge that we also suffer therefrom; that so, partaking in his trouble, we may take part also in his exercise, and am troubled. Wherein mourned he? Wherein was he troubled? He saith: In my exercise. In the next words he giveth us to know that his affliction was the oppression of the wicked, because of the voice of the enemy, and because of the oppression of the wicked, and this suffering which came upon him at the hands of wicked men, he hath called his exercise. Think not that wicked men are in this world for nothing, or that God doth no good with them. Every wicked man liveth, either to repent, or to exercise the righteous.

R. Mine own friend hath betrayed Me by the sign of a kiss: Whomsoever I shall kiss, That Same is He; hold Him fast. This was the traitorous sign which he gave, even he who murdered with a kiss.
* Woe unto that man! He cast down the price of blood, and went, and hanged himself.
V. It had been good for that man if he had not been born.
R. Woe unto that man! He cast down the price of blood, and went, and hanged himself.

Lectio 5
Utinam ergo qui nos modo exércent, convertántur, et nobíscum exerceántur: tamen quámdiu ita sunt ut exérceant, non eos odérimus: quia in eo quod malus est quis eórum, utrum usque in finem perseveratúrus sit, ignorámus. Et plerúmque cum tibi vidéris odisse inimícum, fratrem odísti, et nescis. Diábolus, et ángeli ejus in Scripturis sanctis manifestáti sunt nobis, quod ad ignem ætérnum sint destináti. Ipsórum tantum desperánda est corréctio, contra quos habémus occúltam luctam: ad quam luctam nos armat Apóstolus, dicens: Non est nobis colluctátio advérsus carnem et sánguinem: id est, non advérsus hómines, quos vidétis, sed advérsus príncipes, et potestátes, et rectóres mundi, tenebrárum harum. Ne forte cum dixísset, mundi, intellégeres dæmónes esse rectóres cæli et terræ. Mundi dixit, tenebrárum harum: mundi dixit, amatórum mundi: mundi dixit, impiórum et iniquórum: mundi dixit, de quo dicit Evangélium: Et mundus eum non cognóvit.

R. Judas mercátor péssimus ósculo pétiit Dóminum: ille ut agnus ínnocens non negávit Judæ ósculum:
* Denariórum número Christum Judǽis trádidit.
V. Mélius illi erat, si natus non fuísset.
R. Denariórum número Christum Judǽis trádidit.

Reading 5
Would to God that they which now exercise us were converted and exercised with us! Yet, while they are as they are, and exercise us, we will not hate them: for we know not of any one of them whether he will endure to the end in his sin. Yea, oftentimes, when thou deemest that thou hatest thine enemy, he whom thou hatest is thy brother, and thou knowest it not. The Holy Scriptures show us that the devil and his angels are already damned unto everlasting fire, and therefore of their repentance it behoveth us to despair; but of theirs only. These are they against whom we wrestle within; to the which wrestling the Apostle stirreth us up where he saith: We wrestle not against flesh and blood, (that is, not against men whom we see,) but against principalities, against powers, against the rulers of the darkness of this world. Eph. vi. 12. He saith not the rulers of this world, lest perchance thou shouldest deem that devils are the lords of heaven and earth; what he doth say is, rulers of the darkness of this world, of that world which they love who love the world, of that world wherein the ungodly and unrighteous do prosper, of that world, in fine, of which the Gospel saith: And the world knew Him not.

R. The vile trader Judas came to the Lord to kiss Him, and He, as a guileless Lamb, refused not a kiss to Judas,
* Who, for a certain number of pence, betrayed Christ to the Jews.
V. It had been good for that man if he had not been born.
R. Who, for a certain number of pence, betrayed Christ to the Jews.

Lectio 6
Quóniam vidi iniquitátem, et contradictiónem in civitáte. Atténde glóriam crucis ipsíus. Jam in fronte regum crux illa fixa est, cui inimíci insultavérunt. Efféctus probávit virtútem: dómuit orbem non ferro, sed ligno. Lignum crucis contuméliis dignum visum est inimícis, et ante ipsum lignum stántes caput agitábant, et dicébant: Si Fílius Dei est, descéndat de cruce. Extendébat ille manus suas ad pópulum non credéntem, et contradicéntem. Si enim justus est, qui ex fide vivit; iníquus est, qui non habet fidem. Quod ergo hic ait, iniquitátem: perfidiam intéllege. Vidébat ergo Dóminus in civitáte iniquitátem et contradictiónem, et extendébat manus suas ad pópulum non credéntem et contradicéntem: et tamen et ipsos exspéctans dicébat: Pater, ignósce illis, quia nésciunt quid fáciunt.

R. Unus ex discípulis meis tradet me hódie: Væ illi per quem tradar ego:
* Mélius illi erat, si natus non fuísset.
V. Qui intíngit mecum manum in parópside, hic me traditúrus est in manus peccatórum.
R. Mélius illi erat, si natus non fuísset.
Glória omittitur
R. Unus ex discípulis meis tradet me hódie: Væ illi per quem tradar ego: * Mélius illi erat, si natus non fuísset.

Reading 6
We have seen iniquity and strife in the city. v. 10. Behold, the glory of the Cross. That Cross which was the object of the insults of God's enemies, is established now above the brows of kings. The end hath shown the measure of its power: it hath conquered the world, not by the sword, but by its wood. The enemies of God thought the Cross a meet object of insult and ridicule, yea, they stood before it, wagging their heads and saying: If He be the Son of God, let Him come down from the Cross! Matth. xxvii. 39, 40. And He stretched forth His Hands unto a disobedient and gainsaying people. Rom. x. 21. If he is just which liveth by faith, Rom. i. 17; Hab. ii. 4, he is unjust that hath not faith. Therefore where is written iniquity we may understand unbelief. The Lord therefore saith that He saw iniquity and strife in the city, and that He stretched forth His Hands unto that disobedient and gainsaying people, and, disobedient and gainsaying as they were, He was hungry for their salvation, and said: Father, forgive them, for they know not what they do. Luke xxiii. 34.

R. One of My disciples shall betray Me this night. Woe unto that man by whom I am betrayed!
* It had been good for that man if he had not been born.
V. He that dippeth his hand with Me in the dish, the same shall betray Me into the hands of sinners.
R. It had been good for that man if he had not been born.
omit Glory be
R. One of My disciples shall betray Me this night. Woe unto that man by whom I am betrayed. * It had been good for that man if he had not been born.
Nocturn III.
Ant. Dixi iníquis: * Nolíte loqui advérsus Deum iniquitátem.
Psalmus 74 [7]
74:2 Confitébimur tibi, Deus: * confitébimur, et invocábimus nomen tuum.
74:3 Narrábimus mirabília tua: * cum accépero tempus, ego justítias judicábo.
74:4 Liquefácta est terra, et omnes qui hábitant in ea: * ego confirmávi colúmnas ejus.
74:5 Dixi iníquis: Nolíte iníque ágere: * et delinquéntibus: Nolíte exaltáre cornu:
74:6 Nolíte extóllere in altum cornu vestrum: * nolíte loqui advérsus Deum iniquitátem.
74:7 Quia neque ab Oriénte, neque ab Occidénte, neque a desértis móntibus: * quóniam Deus judex est.
74:8 Hunc humíliat, et hunc exáltat: * quia calix in manu Dómini vini meri plenus misto.
74:9 Et inclinávit ex hoc in hoc: verúmtamen fæx ejus non est exinaníta: * bibent omnes peccatóres terræ.
74:10 Ego autem annuntiábo in sǽculum: * cantábo Deo Jacob.
74:11 Et ómnia córnua peccatórum confríngam: * et exaltabúntur córnua justi.
Glória omittitur

Ant. Dixi iníquis: Nolíte loqui advérsus Deum iniquitátem.
Nocturn III.
Ant. I said unto the wicked: * Speak not wickedness against God.
Psalm 74 [7]
74:2 We will praise thee, O God: * we will praise, and we will call upon thy name.
74:3 We will relate thy wondrous works: * when I shall take a time, I will judge justices.
74:4 The earth is melted, and all that dwell therein: * I have established the pillars thereof.
74:5 I said to the wicked: Do not act wickedly: * and to the sinners: Lift not up the horn.
74:6 Lift not up your horn on high: * speak not iniquity against God.
74:7 For neither from the east, nor from the west, nor from the desert hills: * for God is the judge.
74:8 One he putteth down, and another he lifteth up: * for in the hand of the Lord there is a cup of strong wine full of mixture.
74:9 And he hath poured it out from this to that: but the dregs thereof are not emptied: * all the sinners of the earth shall drink.
74:10 But I will declare for ever: * I will sing to the God of Jacob.
74:11 And I will break all the horns of sinners: * but the horns of the just shall be exalted.
omit Glory be

Ant. I said unto the wicked: Speak not wickedness against God.
Ant. Terra trémuit * et quiévit, dum exsúrgeret in judício Deus.
Psalmus 75 [8]
75:2 Notus in Judǽa Deus: * in Israël magnum nomen ejus.
75:3 Et factus est in pace locus ejus: * et habitátio ejus in Sion.
75:4 Ibi confrégit poténtias árcuum, * scutum, gládium, et bellum.
75:5 Illúminans tu mirabíliter a móntibus ætérnis: * turbáti sunt omnes insipiéntes corde.
75:6 Dormiérunt somnum suum: * et nihil invenérunt omnes viri divitiárum in mánibus suis.
75:7 Ab increpatióne tua, Deus Jacob, * dormitavérunt qui ascendérunt equos.
75:8 Tu terríbilis es, et quis resístet tibi? * ex tunc ira tua.
75:9 De cælo audítum fecísti judícium: * terra trémuit et quiévit,
75:10 Cum exsúrgeret in judícium Deus, * ut salvos fáceret omnes mansuétos terræ.
75:11 Quóniam cogitátio hóminis confitébitur tibi: * et relíquiæ cogitatiónis diem festum agent tibi.
75:12 Vovéte, et réddite Dómino, Deo vestro: * omnes, qui in circúitu ejus affértis múnera.
75:13 Terríbili et ei qui aufert spíritum príncipum, * terríbili apud reges terræ.
Glória omittitur

Ant. Terra trémuit et quiévit, dum exsúrgeret in judício Deus.
Ant. The earth trembled * and was still, when God arose to judgment.
Psalm 75 [8]
75:2 In Judea God is known: * his name is great in Israel.
75:3 And his place is in peace: * and his abode in Sion:
75:4 There hath he broken the powers of bows, * the shield, the sword, and the battle.
75:5 Thou enlightenest wonderfully from the everlasting hills. * All the foolish of heart were troubled.
75:6 They have slept their sleep; * and all the men of riches have found nothing in their hands.
75:7 At thy rebuke, O God of Jacob, * they have all slumbered that mounted on horseback.
75:8 Thou art terrible, and who shall resist thee? * from that time thy wrath.
75:9 Thou hast caused judgment to be heard from heaven: * the earth trembled and was still,
75:10 When God arose in judgment, * to save all the meek of the earth.
75:11 For the thought of man shall give praise to thee: * and the remainders of the thought shall keep holiday to thee.
75:12 Vow ye, and pay to the Lord your God: * all you that are round about him bring presents.
75:13 To him that is terrible, even to him who taketh away the spirit of princes: * to the terrible with the kings of the earth.
omit Glory be

Ant. The earth trembled and was still, when God arose to judgment.
Ant. In die tribulatiónis * meæ Deum exquisívi mánibus meis.
Psalmus 76 [9]
76:2 Voce mea ad Dóminum clamávi: * voce mea ad Deum, et inténdit mihi.
76:3 In die tribulatiónis meæ Deum exquisívi, mánibus meis nocte contra eum: * et non sum decéptus.
76:4 Rénuit consolári ánima mea, * memor fui Dei, et delectátus sum, et exercitátus sum: et defécit spíritus meus.
76:5 Anticipavérunt vigílias óculi mei: * turbátus sum, et non sum locútus.
76:6 Cogitávi dies antíquos: * et annos ætérnos in mente hábui.
76:7 Et meditátus sum nocte cum corde meo, * et exercitábar, et scopébam spíritum meum.
76:8 Numquid in ætérnum proíciet Deus: * aut non appónet ut complacítior sit adhuc?
76:9 Aut in finem misericórdiam suam abscíndet, * a generatióne in generatiónem?
76:10 Aut obliviscétur miseréri Deus? * aut continébit in ira sua misericórdias suas?
76:11 Et dixi: Nunc cœpi: * hæc mutátio déxteræ Excélsi.
76:12 Memor fui óperum Dómini: * quia memor ero ab inítio mirabílium tuórum.
76:13 Et meditábor in ómnibus opéribus tuis: * et in adinventiónibus tuis exercébor.
76:14 Deus, in sancto via tua: quis Deus magnus sicut Deus noster? * tu es Deus qui facis mirabília.
76:15 Notam fecísti in pópulis virtútem tuam: * redemísti in brácchio tuo pópulum tuum, fílios Jacob et Joseph.
76:17 Vidérunt te aquæ, Deus, vidérunt te aquæ: * et timuérunt, et turbátæ sunt abýssi.
76:18 Multitúdo sónitus aquárum: * vocem dedérunt nubes.
76:18 Étenim sagíttæ tuæ tránseunt: * vox tonítrui tui in rota.
76:19 Illuxérunt coruscatiónes tuæ orbi terræ: * commóta est, et contrémuit terra.
76:20 In mari via tua, et sémitæ tuæ in aquis multis: * et vestígia tua non cognoscéntur.
76:21 Deduxísti sicut oves pópulum tuum, * in manu Móysi et Aaron.
Glória omittitur

Ant. In die tribulatiónis meæ Deum exquisívi mánibus meis.
Ant. In the day of my trouble * I sought God with my hands.
Psalm 76 [9]
76:2 I cried to the Lord with my voice; * to God with my voice, and he gave ear to me.
76:3 In the day of my trouble I sought God, with my hands lifted up to him in the night, * and I was not deceived.
76:4 My soul refused to be comforted: * I remembered God, and was delighted, and was exercised, and my spirit swooned away.
76:5 My eyes prevented the watches: * I was troubled, and I spoke not.
76:6 I thought upon the days of old: * and I had in my mind the eternal years.
76:7 And I meditated in the night with my own heart: * and I was exercised and I swept my spirit.
76:8 Will God then cast off for ever? * or will he never be more favourable again?
76:9 Or will he cut off his mercy for ever, * from generation to generation?
76:10 Or will God forget to shew mercy? * or will he in his anger shut up his mercies?
76:11 And I said, Now have I begun: * this is the change of the right hand of the most High.
76:12 I remembered the works of the Lord: * for I will be mindful of thy wonders from the beginning.
76:13 And I will meditate on all thy works: * and will be employed in thy inventions.
76:14 Thy way, O God, is in the holy place: who is the great God like our God? * Thou art the God that dost wonders.
76:15 Thou hast made thy power known among the nations: * with thy arm thou hast redeemed thy people the children of Jacob and of Joseph.
76:17 The waters saw thee, O God, the waters saw thee: * and they were afraid, and the depths were troubled.
76:18 Great was the noise of the waters: * the clouds sent out a sound.
76:18 For thy arrows pass: * the voice of thy thunder in a wheel.
76:19 Thy lightnings enlightened the world: * the earth shook and trembled.
76:20 Thy way is in the sea, and thy paths in many waters: * and thy footsteps shall not be known.
76:21 Thou hast conducted thy people like sheep, * by the hand of Moses and Aaron.
omit Glory be

Ant. In the day of my trouble I sought God with my hands.
V. Exsúrge, Dómine.
R. Et júdica causam meam.
V. Arise, O Lord.
R. Judge Thou my cause.
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum quotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris: et ne nos indúcas in tentatiónem: sed líbera nos a malo. Amen.


Lectio 7
De Epístola prima beáti Pauli Apóstoli ad Corínthios
1 Cor 11:17-22
17 Hoc autem præcípio: non laudans quod non in mélius, sed in detérius convenítis.
18 Primum quidem conveniéntibus vobis in Ecclésiam, áudio scissúras esse inter vos, et ex parte credo.
19 Nam opórtet et hǽreses esse, ut et qui probáti sunt, manifésti fiant in vobis.
20 Conveniéntibus ergo vobis in unum, jam non est Domínicam cenam manducáre.
21 Unusquísque enim suam cenam præsúmit ad manducándum. Et álius quidem ésurit, álius autem ébrius est.
22 Numquid domos non habétis ad manducándum et bibéndum? aut Ecclésiam Dei contémnitis, et confúnditis eos, qui non habent? Quid dicam vobis? Laúdo vos? In hoc non laudo.

R. Eram quasi agnus ínnocens: ductus sum ad immolándum, et nesciébam: consílium fecérunt inimíci mei advérsum me, dicéntes:
* Veníte, mittámus lignum in panem ejus, et eradámus eum de terra vivéntium.
V. Omnes inimíci mei advérsum me cogitábant mala mihi: verbum iníquum mandavérunt advérsum me, dicéntes.
R. Veníte, mittámus lignum in panem ejus, et eradámus eum de terra vivéntium.
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us. And lead us not into temptation: But deliver us from evil. Amen.


Reading 7
From the first letter of blessed Apostle Paul to Corinthians
1 Cor 11:17-22
17 Now this I ordain: not praising you, that you come together not for the better, but for the worse.
18 For first of all I hear that when you come together in the church, there are schisms among you; and in part I believe it.
19 For there must be also heresies: that they also, who are approved, may be made manifest among you.
20 When you come therefore together into one place, it is not now to eat the Lord's supper.
21 For every one taketh before his own supper to eat. And one indeed is hungry and another is drunk.
22 What, have you not houses to eat and to drink in? Or despise ye the church of God; and put them to shame that have not? What shall I say to you? Do I praise you? In this I praise you not.

R. I was like a gentle lamb that is brought to the slaughter, and I knew not that mine enemies had devised devices against me, saying:
* Come, let us put (poison of a deadly) tree into his bread, and let us cut him off from the land of the living.
V. All they that hate me devised my hurt against me: they plotted together to do me evil, saying:
R. Come, let us put (poison of a deadly) tree into his bread, and let us cut him off from the land of the living.

Lectio 8
1 Cor 11:23-26
23 Ego enim accépi a Dómino quod et trádidi vobis, quóniam Dóminus Jesus, in qua nocte tradebátur, accépit panem,
24 Et grátias agens fregit, et dixit: Accípite, et manducáte: hoc est corpus meum, quod pro vobis tradétur: hoc fácite in meam commemoratiónem.
25 Simíliter et cálicem, postquam cœnávit, dicens: Hic calix novum testaméntum est in meo sánguine: hoc fácite, quotiescúmque bibétis, in meam commemoratiónem.
26 Quótiescumque enim manducábitis panem hunc, et cálicem bibétis, mortem Dómini annuntiábitis donec véniat.

R. Una hora non potuístis vigiláre mecum, qui exhortabámini mori pro me?
* Vel Judam non vidétis, quómodo non dormit, sed festínat trádere me Judǽis.
V. Quid dormítis? súrgite, et oráte, ne intrétis in tentatiónem.
R. Vel Judam non vidétis, quómodo non dormit, sed festínat trádere me Judǽis.

Reading 8
1 Cor 11:23-26
23 For I have received of the Lord that which also I delivered unto you, that the Lord Jesus, the same night in which he was betrayed, took bread.
24 And giving thanks, broke, and said: Take ye, and eat: this is my body, which shall be delivered for you: this do for the commemoration of me.
25 In like manner also the chalice, after he had supped, saying: This chalice is the new testament in my blood: this do ye, as often as you shall drink, for the commemoration of me.
26 For as often as you shall eat this bread, and drink the chalice, you shall show the death of the Lord, until he come.

R. Could ye not watch with Me one hour, ye that called one on the other to die for Me?
* Or see ye not Judas, how that he sleepeth not, but maketh haste to betray Me to the Jews?
V. Why sleep ye? Rise, and pray, lest ye enter into temptation.
R. Or see ye not Judas, how that he sleepeth not, but maketh haste to betray Me to the Jews?

Lectio 9
1 Cor 11:27-34
27 Itaque quicúmque manducáverit panem hunc, vel bíberit cálicem Dómini indígne, reus erit córporis et sánguinis Dómini.
28 Probet autem seípsum homo: et sic de pane illo edat, et de cálice bibat.
29 Qui enim mandúcat et bibit indígne, judícium sibi mandúcat et bibit, non dijúdicans corpus Dómini.
30 Ideo inter vos multi infírmi et imbecílles, et dórmiunt multi.
31 Quod, si nosmetípsos dijudicarémus, non útique judicarémur.
32 Dum judicámur autem, a Dómino corrípimur, ut non cum hoc mundo damnémur.
33 Itaque, fratres mei, cum convenítis ad manducándum, ínvicem exspectáte.
34 Si quis ésurit, domi mandúcet: ut non in judícium convéniatis. Cétera autem, cum vénero, dispónam.

R. Senióres pópuli consílium fecérunt,
* Ut Jesum dolo tenérent, et occíderent: cum gládiis et fústibus exiérunt tamquam ad latrónem.
V. Collegérunt pontífices et pharisǽi concílium.
R. Ut Jesum dolo tenérent, et occíderent: cum gládiis et fústibus exiérunt tamquam ad latrónem.
Glória omittitur
R. Senióres pópuli consílium fecérunt, * Ut Jesum dolo tenérent, et occíderent: cum gládiis et fústibus exiérunt tamquam ad latrónem.

Reading 9
1 Cor 11:27-34
27 Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord.
28 But let a man prove himself: and so let him eat of that bread, and drink of the chalice.
29 For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.
30 Therefore are there many infirm and weak among you, and many sleep.
31 But if we would judge ourselves, we should not be judged.
32 But whilst we are judged, we are chastised by the Lord, that we be not condemned with this world.
33 Wherefore, my brethren, when you come together to eat, wait for one another.
34 If any man be hungry, let him eat at home; that you come not together unto judgment. And the rest I will set in order, when I come.

R. The elders of the people consulted
* That they might take Jesus by subtilty, and kill Him they came out, as against a thief, with swords and staves.
V. The chief Priests and the Pharisees gathered a council.
R. That they might take Jesus by subtilty, and kill Him: they came out, as against a thief, with swords and staves.
omit Glory be
R. The elders of the people consulted * That they might take Jesus by subtilty, and kill Him: they came out, as against a thief, with swords and staves.
Reliqua omittuntur, nisi Laudes separandae sint.
Skip the rest, unless praying Lauds separately.
Oratio {ex Proprio de Tempore}
Réspice, quǽsumus, Dómine, super hanc famíliam tuam, pro qua Dóminus noster Jesus Christus non dubitávit mánibus tradi nocéntium, et crucis subíre torméntum:
Et sub silentio concluditur
Qui tecum vivit et regnat in unitáte Spíritus Sancti Deus per ómnia sǽcula sæculórum.
R. Amen.
Prayer {from the Proper of the season}
Look down, we beseech thee, O Lord, on this thy family, for which our Lord Jesus Christ did not hesitate to be delivered up into the hands of wicked men, and to suffer the torment of the Cross.
Finish silently
Who with thee liveth and reigneth, in the unity of the Holy Spirit, one God, world without end. Amen.
R. Amen
Conclusio{omittitur}
Conclusion{omit}

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