Dominica XII Post Pentecosten III. Augusti ~ Semiduplex Dominica minor


Prima    08-12-2018

Incipit
V. Deus in adjutórium meum inténde.
R. Dómine, ad adjuvándum me festína.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Allelúja.
Start
V. O God, come to my assistance;
R. O Lord, make haste to help me.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Alleluia.
Hymnus
Jam lucis orto sídere,
Deum precémur súpplices,
Ut in diúrnis áctibus
Nos servet a nocéntibus.

Linguam refrénans témperet,
Ne litis horror ínsonet:
Visum fovéndo cóntegat,
Ne vanitátes háuriat.

Sint pura cordis íntima,
Absístat et vecórdia;
Carnis terat supérbiam
Potus cibíque párcitas.

Ut, cum dies abscésserit,
Noctémque sors redúxerit,
Mundi per abstinéntiam
Ipsi canámus glóriam.

* Deo Patri sit glória,
Ejúsque soli Fílio,
Cum Spíritu Paráclito,
Nunc et per omne sǽculum.
Amen.
Hymn
Now in the sun's new dawning ray,
Lowly of heart, our God we pray
That he from harm may keep us free
In all the deeds this day shall see.

May fear of him our tongues restrain,
Lest strife unguarded speech should stain:
His favouring care our guardian be,
Lest our eyes feed on vanity.

May every heart be pure from sin
And folly find no place therein:
Scant need of food, excess denied,
Wear down in us the body's pride.

That when the light of day is gone,
And night in course shall follow on.
We, free from cares the world affords,
May chant the praise that is our Lord's.

* All laud to God the Father be,
All praise, Eternal Son, to thee:
All glory, as is ever meet,
To God the holy Paraclete.
Amen.
Psalmi {ex Psalterio secundum diem}
Ant. Allelúja
Psalmus 118(1-8) [1]
118:1 (Aleph) Beáti immaculáti in via: * qui ámbulant in lege Dómini.
118:2 Beáti, qui scrutántur testimónia ejus: * in toto corde exquírunt eum.
118:3 Non enim qui operántur iniquitátem, * in viis ejus ambulavérunt.
118:4 Tu mandásti * mandáta tua custodíri nimis.
118:5 Útinam dirigántur viæ meæ, * ad custodiéndas justificatiónes tuas!
118:6 Tunc non confúndar, * cum perspéxero in ómnibus mandátis tuis.
118:7 Confitébor tibi in directióne cordis: * in eo quod dídici judícia justítiæ tuæ.
118:8 Justificatiónes tuas custódiam: * non me derelínquas usquequáque.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalms {from the Psalter for the day of the week}
Ant. Alleluia
Psalm 118(1-8) [1]
118:1 (Aleph) Blessed are the undefiled in the way, * who walk in the law of the Lord.
118:2 Blessed are they that search his testimonies: * that seek him with their whole heart.
118:3 For they that work iniquity, * have not walked in his ways.
118:4 Thou hast commanded * thy commandments to be kept most diligently.
118:5 O! that my ways may be directed * to keep thy justifications.
118:6 Then shall I not be confounded, * when I shall look into all thy commandments.
118:7 I will praise thee with uprightness of heart, * when I shall have learned the judgments of thy justice.
118:8 I will keep thy justifications: * O! do not thou utterly forsake me.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Psalmus 118(9-16) [2]
118:9 (Beth) In quo córrigit adolescéntior viam suam? * In custodiéndo sermónes tuos.
118:10 In toto corde meo exquisívi te: * ne repéllas me a mandátis tuis.
118:11 In corde meo abscóndi elóquia tua: * ut non peccem tibi.
118:12 Benedíctus es, Dómine: * doce me justificatiónes tuas.
118:13 In lábiis meis, * pronuntiávi ómnia judícia oris tui.
118:14 In via testimoniórum tuórum delectátus sum, * sicut in ómnibus divítiis.
118:15 In mandátis tuis exercébor: * et considerábo vias tuas.
118:16 In justificatiónibus tuis meditábor: * non oblivíscar sermónes tuos.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(9-16) [2]
118:9 (Béth) By what doth a young man correct his way? * By observing thy words.
118:10 With my whole heart have I sought after thee: * let me not stray from thy commandments.
118:11 Thy words have I hidden in my heart, * that I may not sin against thee.
118:12 Blessed art thou, O Lord: * teach me thy justifications.
118:13 With my lips * I have pronounced all the judgments of thy mouth.
118:14 I have been delighted in the way of thy testimonies, * as in all riches.
118:15 I will meditate on thy commandments: * and I will consider thy ways.
118:16 I will think of thy justifications: * I will not forget thy words.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Psalmus 118(17-24) [3]
118:17 (Ghimel) Retríbue servo tuo, vivífica me: * et custódiam sermónes tuos:
118:18 Revéla óculos meos: * et considerábo mirabília de lege tua.
118:19 Íncola ego sum in terra: * non abscóndas a me mandáta tua.
118:20 Concupívit ánima mea desideráre justificatiónes tuas, * in omni témpore.
118:21 Increpásti supérbos: * maledícti qui declínant a mandátis tuis.
118:22 Aufer a me oppróbrium, et contémptum: * quia testimónia tua exquisívi.
118:23 Étenim sedérunt príncipes, et advérsum me loquebántur: * servus autem tuus exercebátur in justificatiónibus tuis.
118:24 Nam et testimónia tua meditátio mea est: * et consílium meum justificatiónes tuæ.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(17-24) [3]
118:17 (Ghimel) Give bountifully to thy servant, enliven me * and I shall keep thy words.
118:18 Open thou my eyes: * and I will consider the wondrous things of thy law.
118:19 I am a sojourner on the earth: * hide not thy commandments from me.
118:20 My soul hath coveted to long for thy justifications, * at all times.
118:21 Thou hast rebuked the proud: * they are cursed who decline from thy commandments.
118:22 Remove from me reproach and contempt: * because I have sought after thy testimonies.
118:23 For princes sat, and spoke against me: * but thy servant was employed in thy justifications.
118:24 For thy testimonies are my meditation: * and thy justifications my counsel.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Psalmus 118(25-32) [4]
118:25 (Daleth) Adhǽsit paviménto ánima mea: * vivífica me secúndum verbum tuum.
118:26 Vias meas enuntiávi, et exaudísti me: * doce me justificatiónes tuas.
118:27 Viam justificatiónum tuárum ínstrue me: * et exercébor in mirabílibus tuis.
118:28 Dormitávit ánima mea præ tædio: * confírma me in verbis tuis.
118:29 Viam iniquitátis ámove a me: * et de lege tua miserére mei.
118:30 Viam veritátis elégi: * judícia tua non sum oblítus.
118:31 Adhǽsi testimóniis tuis, Dómine: * noli me confúndere.
118:32 Viam mandatórum tuórum cucúrri, * cum dilatásti cor meum.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.
Psalm 118(25-32) [4]
118:25 (Daleth) My soul hath cleaved to the pavement: * quicken thou me according to thy word.
118:26 I have declared my ways, and thou hast heard me: * teach me thy justifications.
118:27 Make me to understand the way of thy justifications: * and I shall be exercised in thy wondrous works.
118:28 My soul hath slumbered through heaviness: * strengthen thou me in thy words.
118:29 Remove from me the way of iniquity: * and out of thy law have mercy on me.
118:30 I have chosen the way of truth: * thy judgments I have not forgotten.
118:31 I have stuck to thy testimonies, O Lord: * put me not to shame.
118:32 I have run the way of thy commandments, * when thou didst enlarge my heart.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.
Canticum Quicumque [5]
(Canticum Quicumque * Symbolum Athanasium)
Quicúmque vult salvus esse, * ante ómnia opus est, ut téneat cathólicam fidem:
Quam nisi quisque íntegram inviolatámque serváverit, * absque dúbio in ætérnum períbit.
Fides autem cathólica hæc est: * ut unum Deum in Trinitáte, et Trinitátem in unitáte venerémur.
Neque confundéntes persónas, * neque substántiam separántes.
Alia est enim persóna Patris, ália Fílii, * ália Spíritus Sancti:
Sed Patris, et Fílii, et Spíritus Sancti una est divínitas, * æquális glória, coætérna majéstas.
Qualis Pater, talis Fílius, * talis Spíritus Sanctus.
Increátus Pater, increátus Fílius, * increátus Spíritus Sanctus.
Imménsus Pater, imménsus Fílius, * imménsus Spíritus Sanctus.
Ætérnus Pater, ætérnus Fílius, * ætérnus Spíritus Sanctus.
Et tamen non tres ætérni, * sed unus ætérnus.
Sicut non tres increáti, nec tres imménsi, * sed unus increátus, et unus imménsus.
Simíliter omnípotens Pater, omnípotens Fílius, * omnípotens Spíritus Sanctus.
Et tamen non tres omnipoténtes, * sed unus omnípotens.
Ita Deus Pater, Deus Fílius, * Deus Spíritus Sanctus.
Ut tamen non tres Dii, * sed unus est Deus.
Ita Dóminus Pater, Dóminus Fílius, * Dóminus Spíritus Sanctus.
Et tamen non tres Dómini, * sed unus est Dóminus.
Quia, sicut singillátim unamquámque persónam Deum ac Dóminum confitéri christiána veritáte compéllimur: * ita tres Deos aut Dóminos dícere cathólica religióne prohibémur.
Pater a nullo est factus: * nec creátus, nec génitus.
Fílius a Patre solo est: * non factus, nec creátus, sed génitus.
Spíritus Sanctus a Patre et Fílio: * non factus, nec creátus, nec génitus, sed procédens.
Unus ergo Pater, non tres Patres: unus Fílius, non tres Fílii: * unus Spíritus Sanctus, non tres Spíritus Sancti.
Et in hac Trinitáte nihil prius aut postérius, nihil majus aut minus: * sed totæ tres persónæ coætérnæ sibi sunt et coæquáles.
Ita ut per ómnia, sicut jam supra dictum est, * et únitas in Trinitáte, et Trínitas in unitáte veneránda sit.
Qui vult ergo salvus esse, * ita de Trinitáte séntiat.
Sed necessárium est ad ætérnam salútem, * ut Incarnatiónem quoque Dómini nostri Jesu Christi fidéliter credat.
Est ergo fides recta ut credámus et confiteámur, * quia Dóminus noster Jesus Christus, Dei Fílius, Deus et homo est.
Deus est ex substántia Patris ante sǽcula génitus: * et homo est ex substántia matris in sǽculo natus.
Perféctus Deus, perféctus homo: * ex ánima rationáli et humána carne subsístens.
Æquális Patri secúndum divinitátem: * minor Patre secúndum humanitátem.
Qui licet Deus sit et homo, * non duo tamen, sed unus est Christus.
Unus autem non conversióne divinitátis in carnem, * sed assumptióne humanitátis in Deum.
Unus omníno, non confusióne substántiæ, * sed unitáte persónæ.
Nam sicut ánima rationális et caro unus est homo: * ita Deus et homo unus est Christus.
Qui passus est pro salúte nostra: descéndit ad ínferos: * tértia die resurréxit a mórtuis.
Ascéndit ad cælos, sedet ad déxteram Dei Patris omnipoténtis: * inde ventúrus est judicáre vivos et mórtuos.
Ad cujus advéntum omnes hómines resúrgere habent cum corpóribus suis; * et redditúri sunt de factis própriis ratiónem.
Et qui bona egérunt, ibunt in vitam ætérnam: * qui vero mala, in ignem ætérnum.
Hæc est fides cathólica, * quam nisi quisque fidéliter firmitérque credíderit, salvus esse non póterit.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

Ant. Allelúja allelúja, allelúja
Canticum Quicumque [5]
(Canticum Quicumque * Symbolum Athanasium)
Whosoever willeth to be saved, * before all things it is necessary that he hold the Catholic faith.
Which faith except every one do keep whole and undefiled, * without doubt he shall perish eternally.
Now the Catholic faith is this, * that we worship one God in Trinity, and Trinity in Unity.
Neither confounding the Persons, * nor dividing the substance.
For there is one Person of the Father, another of the Son, * and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the Holy Ghost is one, * the Glory Equal, the Majesty Co-Eternal.
Such as the Father is, such is the Son, * and such is the Holy Ghost.
The Father Uncreated, the Son Uncreated, * and the Holy Ghost Uncreated.
The Father Infinite, the Son Infinite, * and the Holy Ghost Infinite. * The Father Eternal, the Son Eternal, * and the Holy Ghost Eternal.
And yet they are not three Eternals, * but one Eternal.
As also they are not three Uncreated, nor three Infinites, * but One Uncreated, and One Infinite.
So likewise the Father is Almighty, the Son Almighty, * and the Holy Ghost Almighty.
And yet they are not three Almighties, * but One Almighty.
So the Father is God, the Son God, * and the Holy Ghost God.
And yet they are not three Gods, * but One God.
So the Father is Lord, the Son Lord, * and the Holy Ghost Lord.
And yet they are not three Lords, * but One Lord.
For, like as we are compelled by Christian truth to acknowledge every Person by Himself to be God and Lord, * so are we forbidden by the Catholic Religion to say, there be three Gods or three Lords.
The Father is made of none, * neither created, nor begotten.
The Son is of the Father alone: * not made, nor created, but begotten.
The Holy Ghost is of the Father, and the Son: * not made, nor created, nor begotten, but proceeding.
So there is One Father, not three Fathers; one Son, not three Sons; * one Holy Ghost, not three Holy Ghosts.
And in this Trinity is nothing afore or after, nothing is greater or less; * but the whole three Persons are Co-Eternal together, and Co-Equal.
So that in all things, as is aforesaid, * the Unity in Trinity, and the Trinity in Unity is to be worshipped.
He therefore that willeth to be safe, * let him thus think of the Trinity.
But it is necessary to eternal salvation, * that he also believe faithfully the Incarnation of our Lord Jesus Christ.
The right Faith therefore is, that we believe and confess, * that our Lord Jesus Christ, the Son of God, is God and man.
God, of the Substance of the Father, Begotten before the worlds: * and Man, of the substance of His mother, born in the world.
Perfect God, Perfect Man, * of a reasoning soul and human flesh subsisting.
Equal to the Father as touching His Godhead, * inferior to the Father as touching His Manhood.
Who, although He be God and Man, * yet He is not two, but One Christ.
One, however, not by conversion of the Godhead into Flesh, * but by taking of the Manhood into God.
One altogether, not by confusion of Substance, * but by Unity of Person.
For as the reasoning soul and flesh is one man, * so God and man is One Christ.
Who suffered for our salvation, descended into hell, * rose again the third day from the dead.
He ascended into heaven, He sitteth on the right hand of the Father, God Almighty, * from whence He shall come to judge the quick and the dead.
At whose coming all men shall rise again with their bodies, * and shall give account for their own works.
And they that have done good shall go into life eternal, * but they that have done evil into eternal fire.
This is the Catholic Faith, * which except a man believe faithfully and firmly, he cannot be safe.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

Ant. Alleluia alleluia, alleluia
Capitulum Versus {ex Psalterio secundum diem}
1 Tim. 1:17
Regi sæculórum immortáli et invisíbili, soli Deo honor et glória in sǽcula sæculórum. Amen.
R. Deo grátias.

V. Exsúrge, Christe, ádjuva nos.
R. Et líbera nos propter nomen tuum.
Capitulum Versus {from the Psalter for the day of the week}
1 Tim. 1:17
Now to the king of ages, immortal, invisible, the only God, be honour and glory for ever and ever. Amen.
R. Thanks be to God.

V. Arise, O Christ, and help us.
R. And deliver us for thy name's sake.
Preces
Kýrie, eléison. Christe, eléison. Kýrie, eléison.
« Pater Noster » dicitur secreto usque ad « Et ne nos indúcas in tentatiónem: »
Pater noster, qui es in cælis, sanctificétur nomen tuum: advéniat regnum tuum: fiat volúntas tua, sicut in cælo et in terra. Panem nostrum cotidiánum da nobis hódie: et dimítte nobis débita nostra, sicut et nos dimíttimus debitóribus nostris:
V. Et ne nos indúcas in tentatiónem:
R. Sed líbera nos a malo.
Credo in Deum, Patrem omnipoténtem, Creatórem cæli et terræ.
Et in Jesum Christum, Fílium ejus únicum, Dóminum nostrum: qui concéptus est de Spíritu Sancto, natus ex María Vírgine, passus sub Póntio Piláto, crucifíxus, mórtuus, et sepúltus: descéndit ad ínferos; tértia die resurréxit a mórtuis; ascéndit ad cælos; sedet ad déxteram Dei Patris omnipoténtis: inde ventúrus est judicáre vivos et mórtuos.
Credo in Spíritum Sanctum, sanctam Ecclésiam cathólicam, Sanctórum communiónem, remissiónem peccatórum, carnis resurrectiónem, vitam ætérnam. Amen.
V. Adjutórium nóstrum in nómine Dómini.
R. Qui fecit cælum et terram.
Confíteor Deo omnipoténti, beátæ Maríæ semper Vírgini, beáto Michaéli Archángelo, beáto Joánni Baptístæ, sanctis Apóstolis Petro et Paulo, et ómnibus Sanctis, quia peccávi nimis, cogitatióne, verbo et ópere: percutit sibi pectus mea culpa, mea culpa, mea máxima culpa. Ídeo precor beátam Maríam semper Vírginem, beátum Michaélem Archángelum, beátum Joánnem Baptístam, sanctos Apóstolos Petrum et Paulum, et omnes Sanctos, oráre pro me ad Dóminum Deum nostrum.
Misereátur nostri omnípotens Deus, et dimíssis peccátis nostris, perdúcat nos ad vitam ætérnam. Amen.
Indulgéntiam, absolutiónem et remissiónem peccatórum nostrórum tríbuat nobis omnípotens et miséricors Dóminus. Amen.
V. Dignáre, Dómine, die isto.
R. Sine peccáto nos custodíre.
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
Orémus.
Dirígere et sanctificáre, régere et gubernáre dignáre, Dómine Deus, Rex cæli et terræ, hódie corda et córpora nostra, sensus, sermónes et actus nostros in lege tua, et in opéribus mandatórum tuórum: ut hic et in ætérnum, te auxiliánte, salvi et líberi esse mereámur, Salvátor mundi: Qui vivis et regnas in sǽcula sæculórum.
R. Amen.
Preces
Lord have mercy on us. Christ have mercy on us. Lord have mercy on us.
"Our Father" is said silently until "And lead us not into temptation:".
Our Father, who art in heaven, Hallowed be thy name. Thy kingdom come. Thy will be done on earth as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, as we forgive those who trespass against us.
V. And lead us not into temptation:
R. But deliver us from evil.
I believe in God, the Father almighty, Creator of heaven and earth.
And in Jesus Christ, his only Son, our Lord; who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried: he descended into hell; the third day he arose again from the dead; he ascended into heaven; sitteth at the right hand of God the Father almighty: from thence he shall come to judge the living and the dead.
I believe in the Holy Ghost, the holy catholic Church, the communion of Saints, the forgiveness of sins. The resurrection of the body. And life everlasting. Amen.
V. Our help is in the name of the Lord,
R. Who made heaven and earth.
I confess to almighty God, to blessed Mary ever Virgin, to blessed Michael the Archangel, to blessed John the Baptist, to the holy Apostles Peter and Paul, and to all the Saints, that I have sinned exceedingly in thought, word and deed: strikes his breast through my fault, through my fault, through my most grievous fault. Therefore I beseech blessed Mary ever Virgin, blessed Michael the Archangel, blessed John the Baptist, the holy Apostles Peter and Paul, and all the Saints, to pray for me to the Lord our God.
May almighty God have mercy on us, forgive us our sins, and bring us to everlasting life. Amen.
May the almighty and merciful Lord grant us pardon, absolution and remission of our sins. Amen.
V. Vouchsafe, O Lord,
R. To keep us this day without sin.
V. O Lord, hear my prayer.
R. And let my cry come unto thee.
Let us pray.
O Lord, Almighty God, King of heaven and earth, Saviour of the world, bless, lead, rule and govern our hearts and bodies, our senses, words and deeds today, following thy law and commandments, that here and for eternity with thy help we shall be saved in freedom. Who lives and reigns for ever and ever. Amen.
V. Iube, domne, benedícere.
Benedictio. Dies et actus nostros in sua pace dispónat Dóminus omnípotens. Amen.
Regula

Ex Cápite 58 Régulæ Sancti Patri Nostri Benedícti: De disciplína suscipiendórum fratrum

Suscipiéndus autem in oratório coram ómnibus promíttat de stabilitáte sua et conversatióne morum suórum et obœdiéntia, coram Deo et sanctis ejus, ut si aliquándo áliter fécerit, ab eo se damnándum sciat quem inrídit. De qua promissióne sua fáciat petitiónem ad nomen sanctórum quorum relíquiæ ibi sunt et abbátis præséntis. Quam petitiónem manu sua scribat, aut certe, si non scit lítteras, alter ab eo rogátus scribat et ille novícius signum fáciat et manu sua eam super altáre ponat. Quam dum inposúerit, incípiat ipse novícius mox hunc versum: Súscipe me, Dómine, secúndum elóquium tuum et vivam, et ne confúndas me ab expectatióne mea. Quem versum omnis congregátio tértio respóndeat, adjungéntes: Glória Patri. Tunc ille frater novícius prosternátur singulórum pédibus ut orent pro eo; et jam ex illa die in congregatióne reputétur. Res si quas habet, aut éroget prius paupéribus aut facta sollémniter donatióne cónferat monastério, nihil sibi resérvans ex ómnibus, quippe qui ex illo die nec próprii córporis potestátem se habitúrum scit. Mox ergo in oratório exuátur rebus própriis quibus vestítus est, et induátur rebus monastérii. Illa autem vestiménta quibus exútus est reponátur in vestiário conservánda, ut si aliquándo suadénti diábulo consénserit ut egrediátur de monastério - quod absit - tunc exútus rebus monastérii proiciátur. Illam tamen petitiónem ejus, quam désuper altáre abbas tulit, non recípiat, sed in monastério reservétur.
V. Tu autem, Dómine, miserére nobis.
R. Deo grátias.
V. Grant, Lord, a blessing.
Benediction. May Almighty God arrange our deeds and our day in His peace. Amen.
Regula

The Rule of our Holy Father Benedict. Chapter 58: Concerning the Discipline of Those to Be Received As Brethren. Continued.

Let him then who is to be received, in the oratory, in the presence of all the brethren, make promise of stability, of conversion of life and of obedience, in the presence of God and of His saints, that if he should ever act otherwise he may know he will be condemned by Him Whom he mocks. And concerning that promise of his let him make petition, calling to witness the saints whose relics are there and the abbot there present: the which petition let him write with his own hand, or at the least, if he is unlettered, let another write it at his request and let him, the novice, make his mark and with his own hand place it upon the altar: and when he shall have placed it there let the novice himself immediately begin this versicle: “O stablish me according to Thy word, that I may live: and let me not be disappointed of my hope”; which versicle let the whole community repeat thrice, adding “Gloria Patri.” Then let him, the novice brother, prostrate at the feet of all that they may pray for him; and from thenceforth let him be accounted one of the community. If he has any property, let him either assign it beforehand to the poor, or else by formal donation confer it upon the monastery, reserving nothing at all for himself, as becomes one who must know that thenceforth he will hold no power even over himself. Forthwith therefore, in the oratory, let him also be stripped of the garments, his own property, with which he is clad and be clothed with such as are the property of the monastery: and let those garments of which he was stripped be put away to be kept in the wardrobe, that if at any time, by suasion of the devil, he should consent to go forth from the monastery, which God forbid, he may then be cast forth unfrocked. Let him not receive back that petition of his which the abbot took from upon the altar, but let it be kept in the monastery.
V. But thou, O Lord, have mercy upon us.
R. Thanks be to God.
Conclusio
V. Dómine, exáudi oratiónem meam.
R. Et clamor meus ad te véniat.
V. Adjutórium nóstrum in nómine Dómini.
R. Qui fecit cælum et terram.
V. Benedícite.
R. Deus.
V. Dóminus nos benedícat, et ab omni malo deféndat, et ad vitam perdúcat ætérnam. Et fidélium ánimæ per misericórdiam Dei requiéscant in pace.
R. Amen.
R.br. Commemorátio ómnium fratrum, familiárum Órdinis nostri, atque benefactórum nostrórum.
V. Requiéscant in pace.
R. Amen

Psalmus 129 [6]
129:1 De profúndis clamávi ad te, Dómine: * Dómine, exáudi vocem meam:
129:2 Fiant aures tuæ intendéntes, * in vocem deprecatiónis meæ.
129:3 Si iniquitátes observáveris, Dómine: * Dómine, quis sustinébit?
129:4 Quia apud te propitiátio est: * et propter legem tuam sustínui te, Dómine.
129:5 Sustínuit ánima mea in verbo ejus: * sperávit ánima mea in Dómino.
129:6 A custódia matutína usque ad noctem: * speret Israël in Dómino.
129:7 Quia apud Dóminum misericórdia: * et copiósa apud eum redémptio.
129:8 Et ipse rédimet Israël, * ex ómnibus iniquitátibus ejus.
V. Glória Patri, et Fílio, * et Spirítui Sancto.
R. Sicut erat in princípio, et nunc, et semper, * et in sǽcula sæculórum. Amen.

V. A porta ínferi.
R. Érue, Dómine, ánimas eórum.
V. Requiéscant in pace.
R. Amen.

V. Dómine exáudi oratiónem meam
R. Et clamor meus ad te véniat.

secunda 'Domine, exaudi' omittitur
Orémus.
Deus véniæ largítor et humánæ salútis amátor: quǽsumus cleméntiam tuam: ut ánimas ómnium fidélium qui ex hoc sǽculo transiérunt, beáta María semper vírgine intercedénte cum ómnibus sanctis tuis ad perpétuæ beatitúdinis consórtium perveníre concédas. Per Christum Dóminum nóstrum.
R. Amen

V. Réquiem ætérnam dona eis Dómine.
R. Et lux perpétua lúceat eis.
V. Requiéscant in pace.
R. Amen.
Conclusion
V. O Lord, hear my prayer.
R. And let my cry come unto thee.
V. Our help is in the name of the Lord,
R. Who made heaven and earth.
V. Let us bless
R. God.
V. May the Lord bless us, protect us from all evil and bring us to everlasting life. And may the souls of the faithful, through the mercy of God, rest in peace.
R. Amen
R.br. Commemoration of all brothers, friends of our Order, and our benefactors.
V. May they rest in peace.
R. Amen.

Psalm 129 [6]
129:1 Out of the depths I have cried to thee, O Lord: * Lord, hear my voice.
129:2 Let thy ears be attentive * to the voice of my supplication.
129:3 If thou, O Lord, wilt mark iniquities: * Lord, who shall stand it.
129:4 For with thee there is merciful forgiveness: * and by reason of thy law, I have waited for thee, O Lord.
129:5 My soul hath relied on his word: * my soul hath hoped in the Lord.
129:6 From the morning watch even until night, * let Israel hope in the Lord.
129:7 Because with the Lord there is mercy: * and with him plentiful redemption.
129:8 And he shall redeem Israel * from all his iniquities.
V. Glory be to the Father, and to the Son, * and to the Holy Ghost.
R. As it was in the beginning, is now, * and ever shall be, world without end. Amen.

V. From the gates of the grave.
R. Deliver their souls, O Lord!
V. May they rest in peace.
R. Amen.
V. O Lord, hear my prayer.
R. And let my cry come unto thee.

skip second 'O Lord, hear my prayer'
Let us pray.
O God the giver of pardon, and the lover of human salvation, we beseech thy clemency: that thou grant the brethren of our congregation, kinsfolk, and benefactors, which are departed out of this world, blessed Mary ever virgin making intercession with all the saints, to come to the fellowship of eternal blessedness. Through our Lord Jesus Christ.
R. Amen.

V. O Lord, grant them eternal rest.
R. And let the everlasting light shine upon them.
V. May they rest in peace.
R. Amen.

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